Monday, 29 June 2009

CEEFAX/BBC inadvertently tells truth

Reported on CEEFAX news this morning: MPs on the Commons Home Affairs Committee investigating police brutality at the G20 conference said ‘police must modify their behaviour in an age where their actions were easily filmed by the public.’

Now, this may be a loose bit of reporting by CEEFAX or some very unfortunate phrasing by an MP, but it does reveal more truth than is convenient, I think.

Oh, the same phrase is used at the BBC's News website:

One man's death after contact with police is being probed and there have been a series of protester complaints. The MPs said police must modify their behaviour in an age where their actions were easily filmed by the public.

Reasons for treasons

It has been apparent for years that the more hostile and problematic immigrant groups gain official and NGO support in their efforts to immigrate and remain here while the most affinitive have obstacles put in their way. The perverse bias persists despite near unanimous public opposition and politicians’ oft-stated ‘outrage’ at the situation. Two cases in the media this weekend demonstrate the problem:

Ahmed Daq must be given bail because the Home Office has taken too long to deport him and his continued detention is now unlawful, the court said...It is another blow to the Home Office, which has already lost a series of human rights battles over illegal immigrants and failed asylum seekers... Addicted to alcohol and drugs, Daq committed 18 offences between 1998 and 2004, using 13 aliases... They included robbery, theft, two assaults occasioning actual bodily harm, possession of an offensive weapon - an axe - in a public place without reasonable excuse, using threatening words and behaviour, and seven burglaries... Mr Howell, sitting in London, added: "This case is a sad reminder of the continuing difficulties in securing the removal of foreign nationals who commit criminal offences in this country which make their continued presence here undesirable."


A doting dad with an 11-month-old daughter faces the heart-breaking prospect of having his family torn apart after his Canadian wife was refused permission to remain in the UK... Her application to extend her UK visa has been refused on the grounds that her circumstances are “not compassionate or compelling enough” for the Secretary of State to exercise his discretion in her favour... Mr Harper, a self-employed gardener who would be unable to leave his business to travel with them to Canada, said: “We are very upset.If she goes back to Canada, it’s going to take at least three months and it’s just not right that I can’t see my wife and baby for that time... “It seems wrong that all these people come into the UK illegally and are then granted the right to stay and a genuine case where a family wants to stay together is refused... “She has come here and taken nothing from the state. She has not drained the country at all because I have supported her since her arrival”.


It is axiomatic that governments usually act in such a way as to increase their powers, and this is the most parsimonious explanation for the systematic discrimination in favour of the hostile, criminal and least assimilable. The more havoc the likes of Ahmed Daq create, the more public support is gained for legislative and social controls that would otherwise be opposed on civil liberties grounds. Immigration by the likes of Deanna Harper is discouraged because it dilutes the toxic effect of immigration generally, and because the life she will make for herself here would present such an obvious contrast to the government's favoured immigrant cohorts.

Saturday, 27 June 2009

Wacko Morley, Uncle Tom Sawyer

Every time I caught a few seconds of TV ‘news’ yesterday they were discussing the death of a former pop star so I thought it highly amusing that the first words I heard on the Newsnight special devoted to the story were bemoaning the fact that many people would focus on the ‘celebrity’ part of the singer’s life rather than the ‘important stuff.’

Before I had stopped laughing the same contributor, drawing us back to the important stuff, said that what had saddened him most about the life of the singer was his cosmetic journey from looking African to looking Caucasian (this talking head was Black). He went on to say that he had liked the early artist for specifically representing Blackness and was disappointed when the mature artist sought to represent all humanity. Miranda Sawyer and Paul Morley, two impeccably liberal Whites sympathised with the gentleman about the singer having ‘betrayed his race’ (these were Sawyer’s - or perhaps Morley’s - exact words).

I don’t think I’ve ever seen a more rapid deployment of the MSM’s culture war for race-replacement arsenal. In a few short minutes it was all there. Avoid serious news and analysis; load us up on celeb gossip and other trivial diversions; present a never-ending stream of non-Whites making extreme race-based claims; and for balance present a never-ending stream of role-model raceless-Whites eager to agree to those claims (and who will, when called upon, turn savagely on any White who dares make ANY claim on behalf of his race).

(Click on the link and ffw to the last five minutes to see what I mean).

Friday, 26 June 2009


Philadelphia fitness expert, David Sylvester, joins 39 other professional and amateur bikers for Tour d’Afrique, a 100-day cycling event beginning in Cairo, Egypt, and ending in Cape Town, South Africa. Sylvester rides to raise money for a scholarship honoring his dear friend and fellow African American Kevin Bowser, who died in the 9/11 tragedy. Near the end of the trip he arrives in Lilongwe, Malawi, where he discovers a hip-hop clothing store called “Niggers.” Thinking at first “this is a very bad joke,” Sylvester investigates further. After talking with the two attending salesmen, Sylvester concludes, “This is no joke. . . . The bottom line is this: I rode over 12,000 miles on two continents through 15 states and 13 countries and broke two bikes in the process, to get to a store in Africa called Niggers.”

He feels guilty for his role in the vulgar ritual grammar that has grown to infect the continent he calls the motherland. “I am willing to step [up] and admit my part in the havoc that we have wrought on our mindset,” he writes in an email now posted on his website, “but I think that we all are to blame.”

Quote from article ‘The Not-So-Harmless Social Function of a Word that Wounds,’ Debra Walker King in The Handbook of the Sociology of Racial and Ethnic Relations

Concern with his race’s ‘mindset,’ racial identification with the homeland, sensitivity to verbal slights against the race; Mr Sylvester is a better man than most Whites. But he has no idea how good Blacks have it. European man’s mindset either denies his race exists or says it does not matter; his mindset determines that his race should welcome being displaced by other races in his homeland; and how wonderful it would be if our fortunes and self-confidence had turned around to such extent that we could ironically embrace other races’ slurs against us.

Still, I did laugh.

Adorno and Horkheimer’s planned pro-war propaganda

In a 1943 memo to Leon Lewis, the Los Angeles lawyer of the Institute of Social Research, Theodor Adorno and Max Horkheimer described their ideas for a film which they hoped to interest Hollywood in making:

Since it is the general idea underlying this plan to counteract the apathy of a large part of the population, it might be advisable to take this very apathy as the point of departure. While it must be made plain that no average American wants to have anything to do with Nazism or Fascism, their aversion to “atrocity propaganda” should be made equally clear. Some of the deeper psychological mechanisms underlying their attitudes should be brought to the fore, e.g., the reasoning: “these things are so horrible that one cannot believe them, and therefore they are untrue” (self protection), or: “people who have been treated this way must have brought it on themselves.”

These snatches of conversation finally reach some very prominent Americans who believe in probing things to the quick. They should be public figures whose reputation is unimpeachable like outstanding Congressmen, representatives of commerce and industry. They should not be played by actors but the personalities themselves should appear in the motion picture. They decide that people should learn the full, unbiased truth about what Nazism means to its victims and what it would mean to Americans in the case of a Hitler victory… The skeptics shown at the beginning are present making embarrassing remarks, when they interrupt the narrators they should be answered quietly and firmly. The climax is reached when one of the hecklers asks: “Where are your eyewitnesses?” The answer is: “there are none.” Then a cemetery with a fresh Massengrab (mass-grave) flashes on the screen. We see how the skeptics of the beginning eventually are brought to the conviction: “Those devils must pay.” They are shown, their numbers increasing, finally merging with a symbolic picture of the whole American nation, marching united against the Axis.

Memorandum on a motion picture project, April 27, 1943, Max Horkheimer-Archiv, II, 10, 397

The Destabilisation of Iran

James Corbett has an excellent new article up about the evolution over recent decades of destabilisation techniques employed against target-states by Western powers, state and commercial combined: Soros, the CIA, Mossad and the new media destabilization of Iran


Bill Van Auken at WSWS points out that the lack of objectivity in establishment media’s reporting on Iran today is conspicuously similar to its Venezuelan coverage in 2002 during the period the CIA was helping foster a coup, and exposes one establishment journo’s readiness either to lie or conceal vital information from his readers.


Jeff Stein at CQPolitics has some quotes from Bob Baer and Admiral James Lyons testifying to role of the American government’s new best friend Mir-Hossein Mousavi in terrorist outrages that killed more than 200 Americans in the 1980s; but also to the fact that members of Reagan’s cabinet prevented Lyons from striking back at the sitting duck terrorists. Just like they kept on letting the Al-Qaeda leadership get away in the 2000s.


Paul Craig Roberts has posted several good articles on the subject in recent days:

Are the Iranian Election Protests Another US Orchestrated ‘Color Revolution’?
Iran Falling to US PSYOPS?
Ignorance is Strength

Thursday, 25 June 2009

Obama on sovereignty

When you hear Obama say he respects the sovereignty of Iran - when clearly he doesn’t respect the sovereignty even of the USA - you know he’s lying, but to what end? Well, the more frequently Obama says he respects Iran’s sovereignty pre-terrorist outrage and subsequent war the more credible will be the later claims that, in an age of terrorists and rogue states with global reach, state sovereignty is an out-dated ideal. He will thus be better placed to wage war on all of Israel’s potential enemies and on the American people by transferring powers to the UN.

The diversity-double-whammy

In the Encyclopaedia of World Cultures, Vol.4, p.196:

Although it may be true that modern literature notes several cases of “counterfeit Egyptians,” that is, people of the so-called “dangerous classes” joining bands of Gypsies or passing themselves off as Gypsies, it is equally true that foreign peripatetics often kept their identity distinct from that of the local ones.

I was puzzled by this idea that native itinerants would sometimes try to pass themselves off as Gypsies; why on earth would anyone pretend to be a Gypsy given that they were rightly despised and subject to being deported.

I think the answer can be found in John Melton’s Astrologaster written in 1620. He reports that ‘Figure casters’ (fortune tellers)

would appear in the villages in the likeness of Gypsies … and that they might be thought to come of the issue of that sun-burnt generation, they with herbs and plants … (would) discolour their faces, and then for bread, beere, bacon, cheese, but especially for money, would undertake to tell poore maid-servants their fortunes.

So the Gypsy presence contributed not only the predictable problem of petty frauds committed by that sun-burnt generation itself, it also multiplied the variety of criminal opportunity for native villains. I’d like to think that the pretend-Gypsies were dealt with as ruthlessly as the real ones and faced imprisonment or execution if they refused to leave Britain.

Walker Connor on the appeal of nationalism

Extended quotations from Walker Connor, Ethno-nationalism: The Quest for Understanding (Princeton University Press, 1994), 196-8, 202-6:

For the sake of clarity, we begin by noting that nationalism and patriotism refer to two quite distinct loyalties: the former to one’s national group; the latter to one’s state (country) and its institutions. For people, such as the Japanese, who possess their own ethnically homogeneous nation-state and for staatvolk, such as the French, who are culturally and politically preeminent in a state, even though other groups are present in significant numbers, the fact that nationalism and patriotism are two different phenomena is usually of little consequence. For such people, the two loyalties tend to blur into a seamless whole. But in a world containing thousands of ethnonational groups and less than two hundred states, it is evident that for most people the sense of loyalty to one’s nation and to one’s state do not coincide. And they often compete for the allegiance of the individual.


We know from the comparative study of nationalism that when the two loyalties are perceived as being in irreconcilable conflict - that is to say, when people feel they must choose between them - nationalism customarily proves the more potent. You have been privileged in your lifetime to witness one of history’s most vivid illustrations of the relative strength of these two loyalties: the very recent case of the Soviet Union, wherein a beleaguered Soviet President Gorbachev only belatedly discovered that a sense of loyalty to the Union of Soviet Socialist Republics (what, for seventy years had been termed Soviet patriotism) was no match for the sense of nationalism demonstrated by nearly all of the peoples of the Soviet Union, including even the Russian nation. And obviously, events within what, until recently, was known as the Federal Republic of Yugoslavia certify that Albanian, Bosnian, Croatian, and Slovene nationalism has each proven itself far more potent than a Yugoslav patriotism.

To understand why nationalism customarily proves to be a far more powerful force than patriotism, it is necessary to take a closer look at national consciousness and national sentiment. What, for example, is the nature of the bond that both unites all Poles and differentiates them from the remainder of humanity? Until quite recently it was the vogue among prominent writers on nationalism to stress the tangible characteristics of a nation. The nation was defined as a community of people characterized by a common language, territory, religion, and the like. Probing the nation would be a far easier task if it could be explained in terms of such tangible criteria. How much simpler it would be if adopting the Polish language; living within Poland, and adhering to Catholicism were sufficient to define membership in the Polish nation were sufficient to make one a Pole. But there are Germans, Lithuanians, and Ukrainians who meet these criteria but who do not consider themselves Polish and are not considered Polish by their Polish fellow citizens.

Objective criteria, in and by themselves, are therefore insufficient to determine whether or not a group constitutes a nation. The essence of the nation is a psychological bond that joins a people and differentiates it, in the subconscious conviction of its members, from all nonmembers in a most vital way.

With but very few exceptions, authorities have shied from describing the nation as a kinship group and have usually explicitly denied any kinship basis to it. These denials are customarily supported by data showing that most nations do in fact contain several genetic strains. But this line of reasoning ignores the dictum that it is not what is but what people perceive as is which influences attitudes and behavior. And a subconscious belief in the group’s separate origin and evolution is an important ingredient of national psychology.

In ignoring or denying the sense of kinship that infuses the nation, scholars have been blind to that which has been thoroughly apparent to nationalist leaders. In sharpest contrast with most academic analysts of nationalism, those who have successfully mobilized nations have understood that at the core of ethnopsychology is the sense of shared blood, and they have not hesitated to appeal to it. Consequently, nationalistic speeches and proclamations tend to be more fruitful areas for research into the emotional/psychological nature of nationalism than are scholarly works. Too often such speeches and proclamations have been precipitously dismissed as propaganda in which the leadership did not truly believe. But nationalism is a mass phenomenon, and the degree to which its inciters are true believers does not affect its reality. The question is not the sincerity of the propagandist, but the nature of the mass instinct to which he or she appeals.

[ ... ]

Unlike most writers on nationalism, then, political leaders of the most diverse ideological strains have been mindful of the common blood component of ethnonational psychology and have not hesitated to appeal to it when seeking popular support. Both the frequency and the record of success of such appeals attest to the fact that nations are indeed characterized by a sense - a feeling - of consanguinity.

Our answer, then, to that often asked question, ‘What is a nation?’ is that it is a group of people who feel that they are ancestrally related. It is the largest group that can command a person’s loyalty because of felt kinship ties; it is, from this perspective, the fully extended family.

The core of the nation has been reached and triggered through the use of familial metaphors which can magically transform the mundanely tangible into emotion-laden phantasma: which can, for example, mystically convert what the outsider sees as merely the territory populated by a nation into a motherland or fatherland, the ancestral land, land of our fathers, this sacred soil, land where our fathers died, the native land, the cradle of the nation, and, most commonly, the home - the homeland of our particular people - a ‘Mother Russia,’ an Armenia, a Deutschland, an England (Engla land: land of the Angles), or a Kurdistan (literally, land of the Kurds). Here is an Uzbek poet referring to Uzbekistan:

So that my generation would comprehend the Homeland’s worth,
Men were always transformed to dust, it seems.
The Homeland is the remains of our forefathers
Who turned into dust for this precious soil

A spiritual bond between nation and territory is thus touched. As concisely stated in the nineteenth-century German couplet, ‘Blut und Boden,’ blood and soil become mixed in national perceptions.

It is, then, the character of appeals made through and to the senses, not through and to reason, which permit us some knowledge of the subconscious convictions that people tend to harbor concerning their nation. The near universality with which certain images and phrases appear - blood, family, brothers, sisters, mother, forefathers, ancestors, home - and the proven success of such invocations in eliciting massive, popular responses tell us much about the nature of national identity.

Tuesday, 23 June 2009

Enriched by waves of racist invaders?

So, just as some nationalists have said, the right word for gypsy ingress into Northern Ireland is ‘invasion’:

In addition to the continual presence of these [native itinerant] groups of presumably autochthonous origin, medieval Europe would seem to be scoured now and then by foreign groups: “Egyptian” acrobats visit Greece, Macedonia, and Spain, while an “Ethiopian” group given to magic artistry visits Italy, Spain, France, and England during the thirteenth century. However, undoubtedly at the start of the fifteenth century Western exotic nomads began to invade western Europe. Their presence in the Balkans had already been noted during the previous two centuries. Although Europeans used many names to describe these foreigners, two are by far the most common: “Egyptians” in the Atlantic regions, which was to become “Gitanos” in Spanish, “Gitans” in French, “Gypsies” in English, etc.; and “Cigani” (a term whose etymon is dubious - perhaps from the Greek word “Atsinganoi”) used in central-eastern Europe with several variants: “Zigeuner” in German, “Zingari” in Italian, “Cingani” in modern Latin, etc. The two terms overlap in many regions.

From the Encyclopaedia of World Cultures prepared under the auspices of Yale’s Human Relations Area Files (Volume 4, p.196).

In a surprisingly bold blog at the Telegraph, James Delingpole suggested that the ethnic-specific behaviour of the Gypsies may have provoked the Belfast uprising. This is quite possible, Gypsies self-define in part by their ways of earning a living and by how they relate to other communities; a Gypsy who does not conform to group norms risks being ostracised. And, however impolitic it may be to say so, Gypsy group norms are generally hostile to their host communities’ interests - and remarkably stable through time and across location. This is well-known as regards their ways of making money and showing disrespect for the property rights of others, but not so well-known are their defining cultural attitudes toward “Gorgios,” i.e., foreigners.

A Rominche is considered as such by reference to parentage - that is, at least one parent must be Rominche. “Didikois” is the usual term applied to “half-breeds,” while non-Rominche are called “Gorgios.” … There are prohibitions against marriage to a Gorgio … Violations of these prohibitions do occur, however. In the case of marriage to a Gorgio, the status of the “outsider” spouse will always be ambiguous - acceptance is never complete… Rominche culture is in many ways influenced by their opposition to Gorgios. Pollution beliefs are a strong example of this: food is “dirty” or “polluted” if even the shadow of a Gorgio falls upon it. (Ibid., pp. 216-7)

Are the ‘anti-racists’ fighting the wrong foe, I wonder?

Monday, 22 June 2009

Waugh on Slavery

Was He Right to Free the Slaves?

by Evelyn Waugh

Published in the Daily Express, 15 July 1933

The celebrations now being organized for the centenary of William Wilberforce are likely to command very tepid enthusiasm in the countries principally affected by the philanthropist’s work. On the one hand, the present generation of negroes would sooner not be reminded of their antecedents, while the few responsible whites are well aware that the emancipation of the slaves created a series of economic, social and political problems that are no nearer solution now than they were a hundred years ago.

If William Wilberforce could return to public life today and see the effects of his work, the speeches shortly to be made in his honour would ring in his ears with peculiar irony. None of the great movements of the nineteenth century is more typical of its age than that for the freeing of the slaves. It depended on all those fallacies that are being abandoned today: the idea of a perfectible evolutionary man, of a responsible democratic voter, of the beneficial effect of mechanization, and, above all, on sentimental belief in the basic sweetness of human nature.

There are always honourable exceptions in any general racial condemnation, and, heaven knows, the white people of the north have not made such a success of their own civilization that they can afford any extravagance of phrase. But it is not too much to say that in general character the descendants of the Negro slaves in the British Empire are a thriftless and dissolute lot. It is an unexpected development from the simple, woolly-headed, golden-hearted Bible-reading old darky that was held up as an example to European subscribers - the good old Uncle Tom who was to grow in the air of freedom in to an educated, prudent and pious family man and citizen. The sugar plantations have been ruined or mechanized, and the Negroes, instead of following the example of the indentured coolies and becoming small proprietors, working long hours in the country, drift to the intermittent employment of the towns. They have proved quite unfit for retail trade: they are clumsy mechanics, a superstitious and excitable riff-raff hanging round the rum shops and staring listlessly at the Chinese, Madeiran and East Indian immigrants, who outstrip them in every branch of life.

In Liberia, where they have been put in political power, they have erected a rigid racial bar between the immigrant and the aboriginal Negroes, and have introduced a system of forced labour more onerous than the slavery from which they were themselves freed. It was interesting, when the report on conditions in Liberia was published, to notice the concern that it aroused. The greater part of the British public had no idea that slavery existed anywhere in the world. We had so often been told in school that the British people had stamped out slavery that we had come to look on it as something wholly obsolete - as until a few weeks back we imagined the persecution of Jews was obsolete. I have no first-hand experience of Liberia, but from all accounts I should say that slavery there exists in a far more offensive form than anywhere else, for it is the process of degrading a free people in their own country.

It is not the state of slavery so much as the process of enslavement that is intolerable: and it is worth noting that the European slave trade was principally for the transport of people already enslaved. That is to say, the traders purchased captives from the warrior tribes. Undoubtedly the trade stimulated the raiding, but free blacks first captured other free blacks and then sold them to the whites.

I have seen slave-owning communities in Abyssinia and Arabia and got the impression that the slaves are far better off than wage-earners in those countries. For one thing, there is no unemployment. In a country which is not socially organized on an industrial basis - that is to say, with old-age pensions, free hospitals, unemployment relief, etc. - the employer of free labour uses his workers on a subsistence wage for the best years of their life, and then turns them off without further obligation. In the houses I visited in Abyssinia the courtyards were full of decrepit old men and women, long past any useful service, who were fed regularly and sufficiently, and had no other duties than to prostrate themselves once or twice a day when their master went in or out. It is a matter of prestige to support a large household. In the old days of West Indian slavery the charge of ill-treating his slaves was one of the most odious that could be brought against a planter, and in many islands was tantamount to a challenge to a duel.

William Wilberforce was inflated by the true nineteenth-century arrogance of thinking a little local uplift could reverse the development of centuries. Slave raiding has from remotest times been the hobby of the warrior tribes of Africa: slave ownership has been one of the postulates of every civilization. British wealth and British sentiment were strong enough to upset a system which, like any other, had abuses but also many redeeming virtues, but British intelligence was not up to anticipating the problem it created.

Saturday, 20 June 2009

The sunbeam said, ‘Be happy.’ (updated)

Summer Solstice at Stonehenge, 2009

pics found at bbc news online

Is it just me? Or...

Friday, 19 June 2009

Clarke on work

He that would thrive
Must rise at five;
He that hath thriven
May lie till seven.

John Clarke, Paraemiologia Anglo-Latina

Schumacher on work

I’ve lately been reading a lot of Distributist works and somewhat in line with that study I’ve just begun reading a little book, ‘Good Work’ by E.F. Schumacher, author of ‘Small is Beautiful’. It consists of the texts of several talks he gave in America in the mid seventies about the role of work in our lives.

In the prologue he makes the striking point that despite the centrality of work in our lives few politics, sociology or even economics textbooks include a theory of work as one of their basic elements. This certainly is a curious omission, and I think the “system’s” givens are often the things we should most urgently examine, generally they turn out to serve a few people’s interests at the expense of the many.

Schumacher goes on to provide his own theory of work, it’s much like the Distributists’ and it’s one with which I agree. He identifies three purposes to human work: to produce necessary and useful goods and services; to enable us to use and develop our skills and interests; and to serve and collaborate with other people so as to find community and fellowship. Very few are lucky enough to be able to tick all three boxes, sadly.

Thursday, 18 June 2009

A Great day in Belfast!

In most of the coverage of the Belfast uprising the word ‘racist’ crops up several times, but however the Romanians were treated they were not subjected to racism. The evictions were not racist because men can not be racist in their own country. Whatever a man thinks of foreigners is fine and dandy as long as he thinks it on his turf not the foreigners’. In fact the attempt to make a thought crime of a native group’s attitude to foreigners (which clearly is hostile and oppressive), because by definition it is ethnically focused, is itself racist.

When Alexander Solzhenitsyn was in exile in Switzerland, the editor of a Zurich newspaper took him to a local election meeting to observe ‘Western democracy’ in action. When some of the speakers argued against granting voting rights to guest-workers the editor was horrified and apologised to Solzhenitsyn for the ‘intolerance’ of the speakers. But Solzhenitsyn saw nothing wrong. If those people wanted to keep their country for themselves who could object? It was their country, wasn’t it? It was the editor who was intolerant; intolerant of a people’s wish to remain distinct from others. Now that’s racism, and no greater racism exists, surely?

The zero-tolerance policy of the rebels of Belfast toward that form of racism should be emulated by all peoples.

Age of Treason

A society in which the basic principle of loyalty to members over non-members does not obtain, especially among the policy makers, doesn’t have much future; such a society is by definition no society at all. Yet Boris Johnson’s disloyalty to the British and support for illegal aliens is the norm among our elites. And illegal aliens are not just some random class of foreigner, they are known to have already aggressed against our society and shown contempt for civilised norms generally.

Boffins believe we have evolved a brain to deal with Gemeinschaft-type groups of several hundred kinfolk. Pierre L. van den Berghe writes that,

Beyond that kind and size of group, the strain of having to deal with people we do not know well enough, and therefore cannot trust, is of such a nature as to alter radically the very nature of the interaction. In the larger world, we expect ruthless self-interest and cheating to be rampant and to be constrained principally by the coercive power of the state.

But in this age of treason the state is an instrument of the criminal conspiracy between power-seeking elites and benefit-seeking aliens. As civil strife continues to increase as a result of state malfeasance, many millions of Brits will unwittingly turn to their tormentor for relief, giving the hostile state even more power to exploit and oppress us.

Wednesday, 17 June 2009

Young, gifted and White? No... but one out of three ain't too bad.

By chance I caught a snatch of the Radio 2 documentary last night about the anti-Thatcher protest music of the eighties. I really only heard presenter Jeremy Vine say that next week’s episode will feature music by artists who supported Thatcher(ism); balance you see. Giving equal air time to pro- and anti-Thatcher pop musicians despite the antis outnumbering the pros by, what? 100 to 1? will seem to many listeners to be proof of the BBC’s integrity and cause for celebration. In fact the stretch reveals something else: the beeb’s determination to present a seemingly comprehensive survey of political ideas while never venturing outside the establishment-safe right- and left-liberal options, all the while encouraging us to pick a side with which to stand, to get involved in the charade.

Half of the beeb’s job is to appear to the public as having no party loyalties and no political prejudices of its own; the other half is to systematically promote the establishment parties and the supposed conflict between them while excluding independent parties and genuinely alternative ideas. When they give equal air time to both sides of a scene so massively one-sided and unbalanced it only shows how mechanically the beeb’s commitment to herding us into left and right factions pre-ordains the content of its programming. In truth individual BBC producers are no more independent of the two-party system than they permit us to be, they just sit higher up the food chain. Like camp capos or Uncle Toms.


To English nationalists and others with an interest in racial issues the idea of BBC balance or producer/presenter independence is just comical, of course. I exchanged a few emails with Radio 2 DJ Alex Lester last year, his attitude demonstrates that point. The influence of the guys at Resisting Defamation can be seen:

(Lester's replies in bold)

Sent: 26 November 2008 04:37 To: Alex Lester Subject: Young, gifted and black...

Please don’t keep playing this song. I can accept the age-ism, this is after all pop music, designed to create cultural discordance between generations... but the racism? I can’t do that! You wouldn’t play a song that claimed "to be white is where it’s at" -- and you’d lose your job if you did. I get a little tired of these racist double standards.


> Subject: RE: Young, gifted and black...
> Date: Wed, 26 Nov 2008 04:41:07 +0000
> From:

It was a huge hit and a lot of people like it. What you are advocating is censorship. It is a song “of its time”.


Sent: 26 November 2008 04:49 To: Alex Lester Subject: RE: Young, gifted and black...

I am advocating a consistent non-racism, the only non-racism that isn’t racist.

Censorship would be to prevent the playing of certain records altogether, I can’t do that and wouldn’t, I simply appeal to you to stop going along with racist double standards on your show.


Subject: RE: Young, gifted and black...
Date: Wed, 26 Nov 2008 05:03:16 +0000

So depriving people who actually like the song of the chance to hear it! There is a formal complaints procedure at the foot of this email if you want to go that route.


Sent: 26 November 2008 05:14 To: Alex Lester Subject: RE: Young, gifted and black...

People who like the song would not be ‘deprived’ of it should the BBC become consistent on non-racism and cease playing it - ever heard of record stores? - but non-Black listeners would not needlessly be slurred.

The BBC is the censor, the gatekeeper; more than any other organisation it is responsible for generating the racist double standards you submit to, and complaining to the racist about racism seems pointless. I appeal to your conscience, Mr Lester: you would not play records saying the positive measure of a person is how white he is - we both know this - so why forget your moral standards and play “Young, gifted and black”?


> Subject: RE: Young, gifted and black...
> Date: Wed, 26 Nov 2008 05:20:07 +0000
> From:

To me it is just a song and of its time. It is in our central core of music. I will cease playing it if instructed by the BBC.

Tuesday, 16 June 2009

Thomas Carlyle has a dig at Boris Johnson

Boris outpaces Labour's Phil Woolas in the race to make England un-English.

"So, far from a financial burden, as some suggest, this new research has found an amnesty could be worth up to £3bn a year to the country's economy."

Mr Carlyle reminds the Mayor:

"Political Philosophy should be a scientific revelation of the whole secret mechanism whereby men cohere together in society; should tell us what is meant by 'country' (patria), by what causes men are happy, moral . . . instead of all which, it tells us how 'flannel jackets' are exchanged for 'pork hams.'"

(Two Notebooks of Thomas Carlyle, ed. Charles Eliot Norton (New York: Grolier, 1898) p.144)

Blissing out

I mean those very rare moments when suddenly a calm and peace wash over you and you feel totally, totally at one with the universe.

I enjoyed a minute or so of it this morning sitting on the patio alone.


Man is merged with the Supreme, sunken into it, one with it. Centre coincides with centre.
~ Plotinus, Enneads, 6, 9, 10 (3rd century)


It is eternity now. I am in the midst of it. It is about me in the sunshine; I am in it, as the butterfly floats in the light-laden air. Nothing has to come: it is now. Now is eternity; now is the immortal life.
~ Richard Jefferies, The Story of my Heart (1883)

A Glossary

A useful glossary compiled by Walker Connor in his paper ‘The timelessness of nations’. Most active nationalists have a fairly clear understanding of these terms obviously, but it’s surprising how many people are clueless. I have heard it said that the English, the Scots and the Maoris are a single ethnic group because they all speak English, for example. Then there are the ‘English nationalists’ of the Witanagemot club for whom the English nation is made up of members of ethnic groups without limit - just so long as their individuals live in England.

The glossary:

Ethnic – derived from ethnos, the ancient Greek word for a nation in the latter’s pristine sense of a group characterized by common descent; the prefix ethno therefore means national.

Ethnonationalism – a redundancy, coined in response to the general tendency to misuse the word nationalism to convey loyalty to the state rather than to one’s national group; it is designed to leave no doubt in the reader’s mind that the author is discussing loyalty to the nation.

Ethnocracy – an ethnically homogeneous political unit; it can vary in size from a small village to a modern state.

Gemeinschaft – an association resting upon a sense of kinship, real or imagined; gemeinshaft groupings include the family, band, tribe, and nation.

Gessellschaft – an association of individuals resting upon the conviction that their personal self-interest can be best promoted through membership in the group; whereas a gemeinschaft society is based upon sentiment, the gessellschaft society is in large part a product of rational self-interest (in political philosophy, the case for the political legitimacy of the gessellschaft state has been closely tied to the notion of the social contract).

Nation – a group of people sharing a myth of common ancestry; it is the largest grouping that can be mobilized by appeals to common blood (nation is often improperly employed as a synonym for state, as in the League of Nations or the United Nations, or as a synonym for the citizenry of a state regardless of its ethnic complexity, as in references to ‘the American nation’).

Nationalism – identity with and loyalty to one’s nation in the pristine sense of that word (see above); nationalism is often incorrectly used to refer to loyalty to the state.

Nation-state – that relatively rare situation in which the borders of a state and a nation closely coincide; a state with an ethnically homogeneous population.

Patriotism – devotion to one’s state and its institutions (civic nationalism is the currently fashionable, but confusing, substitute for patriotism; civic loyalty or civic identity would better convey this type of devotion, without misrepresenting it as a form of nationalism).

State – the major political unit in world politics; country.

Kenneth Clark on the fall of Rome

From Kenneth Clark, Civilisation (BBC and John Murray: London, 1971), the book of the glorious TV series:

What happened? It took Gibbon six volumes to describe the decline and fall of the Roman Empire, so I shan't embark on that. But thinking about this almost incredible episode does tell one something about the nature of civilisation. It shows that however complex and solid it seems, it is actually quite fragile. It can be destroyed. What are its enemies? Well, first of all fear - fear of war, fear of invasion, fear of plague and famine, that make it simply not worthwhile constructing things, or planting trees, or even planting next year's crops. And fear of the supernatural, which means that you daren't question anything or change anything. The late antique world was full of meaningless rituals, mystery religions, that destroyed self-confidence. And then exhaustion, the feeling of hopelessness which can overtake people even with a high degree of material prosperity. There is a poem by the modern Greek poet, Cavafy, in which he imagines the people of an antique town like Alexandria waiting every day for barbarians to come and sack the city. Finally the barbarians move off somewhere else and the city is saved; but the people are disappointed - it would have been better than nothing. Of course civilisation requires a modicum of material prosperity - enough to provide a little leisure. But, far more, it requires confidence - confidence in the society in which one lives, belief in its philosophy, belief in its laws, and confidence in one's own mental powers. The way in which the stones of the Pont du Gard are laid is not only a triumph of technical skill, but shows a vigorous belief in law and discipline. Vigour, energy, vitality: all the great civilisations - or civilising epochs - have had a weight of energy behind them. People sometimes think that civilisation consists in fine sensibilities and good conversation and all that. These can be among the agreeable results or civilisation, but they are not what make a civilisation, and a society can have these amenities and yet be dead and rigid.

So if one asks why the civilisation of Greece and Rome collapsed, the real answer is that it was exhausted. And the first invaders of the Roman Empire became exhausted too. As so often happens, they seem to have succumbed to the same weaknesses as the people they conquered. It's misleading to call them barbarians. They don't seem to have been particularly destructive - in fact, they made some quite impressive constructions, like the Mausoleum of Theodoric: a bit heavy and megalithic compared to the little Greek temple at Nimes - the shallow dome is a single piece of stone - but at least built with an eye to the future. These early invaders have been aptly compared to the English in India in the eighteenth century - there for what they could get out of it, taking part in the administration if it paid them, contemptuous of the traditional culture, except insofar as it provided precious metals. But unlike the Anglo-Indians, they created chaos; and into that chaos came real barbarians like the Huns, who were totally illiterate and destructively hostile to what they couldn't understand. I don't suppose they bothered to destroy the great buildings that were scattered all over the Roman world. But the idea of keeping them up never entered their heads. They preferred to live in pre-fabs and let the old places fall down. Of course, life must have gone on in an apparently normal way for much longer than one would expect. It always does. Gladiators would have continued to fight each other in the amphitheatre of Arles; plays would still have been performed in the theatre of Orange. And as late as the year 383 a distinguished administrator like Ausonius could retire peacefully to his estate near Bordeaux to cultivate his vineyard (still known as Chateau Ausone) and write great poetry, like a Chinese gentleman of the Tang dynasty.

Civilisation might have drifted downstream for a long time, but in the middle of the seventh century there appeared a new force, with faith, energy, a will to conquer and an alternative culture: Islam. The strength of Islam was its simplicity. The early Christian Church had dissipated its strength by theological controversies, carried on for three centuries with incredible violence and ingenuity. But Mahomet, the prophet of Islam, preached the simplest doctrine that has ever gained acceptance; and it gave to his followers the invincible solidarity that had once directed the Roman legions. In a miraculously short time - about fifty years - the classical world was overrun. Only its bleached bones stood out against the Mediterranean sky.

Friday, 12 June 2009

More on Mullard

In my last post I quoted Professor Chris Mullard, then a radical Black activist now a radical Black activist member of the establishment, on what would happen should White Britain not cede power to people like himself:

The battle will be a bloody one. Black and White will have no choice. The liberals… will be caught in the middle. In the end they too will have no choice - they will have to side with black or white…

Blacks will fight with pressure, leaflets, campaigns, demonstrations, fists and scorching resentment, which, when peaceful means fail, will explode into street-fighting, urban guerrilla warfare, looting, burning and rioting. Critics will argue smugly that this cannot possibly happen here. Most of them will be white, blind to what is already happening, wrapped in cocoons of isolation and utopian dreams of multi-racialism, confident that white is might.

To these I say ‘Watch out Whitey, nigger goin’ to get you!’


Here is another statement by Mullard:

‘...we … reject the white myths about ourselves - we are not lazy; we do not live off the dole; we do not breed like rabbits; we are not the cause of this country’s social and political problems; we do not smell; we do not bring down house values; we are not maladjusted; we are not educationally sub-normal; and emphatically we are not inferior or ugly.

‘Our habits, customs and values are just as civilised as anybody else is. We are beautiful. We are just as intelligent as others. We are industrious. We possess a sense of morality. The work we do is of vital importance to society. We are proud.’


If you have trouble reconciling aspects of the two quotes, perhaps this passage from Jean Raspail’s ‘The Camp of the Saints’ will help:

“Monsieur … Madame … We’ve come to help you. Since midnight, you can see the handwriting on the wall. No more of those special rights you’ve always enjoyed. Or, at least, you’re going to have to share them. First, with the Third World workers, and later, with anyone else who decides to join their cause. The streets are full. They’ve already taken over. Who knows? In a few minutes whole families may show up at your door. And, like it or not, you’ll have to make room. They’ll pitch camp in your parlor. Of course, we don’t begrudge our poor, desperate brothers. The ones who break their backs working for you folks, the ones you couldn’t live without. But the rest of us (students, princes, professors, diplomats, intellectuals, artists, trainees in this or that or nothing—take your pick) “…the rest of us are men of taste, steeped in your culture, your style, your way of life. Naturally, we want to preserve that elegance and refinement that we feel we owe so much.” (Clever argument, that. It usually got them.) “Now, the best thing would be if we moved in here with you. Two or three of us, that’s all. Better to share with us—thinking alike, the way we do—than to be invaded by a bunch of poor, ignorant beggars, who don’t mean any harm, Heaven knows, but who just won’t respect things, if you see what we mean. Madame … Monsieur … It’s getting late. When the others come and ring your bell, you’ll really be much better off if they see a black face or two at the door. Come, let us take care of it. You go hide, and leave everything to us …”

Royal Agricultural College: Make us more like Brixton Poly

At the website of the Royal Agricultural College, a profile of Visiting Professor Chris Mullard:

The pathways of Chris’s career to date have produced considerable experience at a high level of management, organisation and the development, modernisation and multiculturalisation of national and international agencies.

His academic career (principally in the political sociology of race relations, education and development) reached its peak in the late eighties/early nineties when he held the Royal Chair in Ethnic Studies and Education at the University of Amsterdam. Since the publication of ‘Black Britain’ (Allen & U 1973) and ‘Race, Power and Resistance’ (Routledge 1985) he has been published extensively and provided keynote speeches at national and international gatherings.

But perhaps the ultimate manifestation of Chris’s passion, drive and ability can be found within Focus Consultancy, which he co-founded in 1986 as a multiracial agency, specialising in the provision of research, development, social marketing and other key consultancy services in the field of the social management of change within global and multicultural contexts.

Chris received his CBE in 2004 for services to race relations from the 1960s when he was Secretary of CARD (the Campaign Against Racial Discrimination). He recently resigned as Chair of London Notting Hill Carnival after a tenure of six years and he is currently Honorary Consul for South Africa for the South West of England and a Deputy Lieutenant for the County of Wiltshire.

He is a keen golfer and his other hobbies include gardening, travel and theatre.


It seems unlikely that anybody at the Royal Agricultural College really thinks the countryside needs the blessings of diversity that our cities have ‘enjoyed’ or wants our village fetes to more resemble the Notting Hill Carnival. Yet none can say so. Every organisation must act as though diversity is beneficial even though most of its staff know full well that it’s a nuisance at best. I wouldn’t be surprised if his colleagues and students quietly despise Professor Mullard; no-one ever comes out of a pro-diversity lecture thanking God for diversity, it’s all about making it plain to the White folks that they better just shut up and take what’s coming. That’s what is meant by ‘the social management of change’ and on occasion Mullard has spelt that out all too clearly.

In the early 1980s he was Director of the Race Relations Policy and Practice Unit at the London University of Education, the country’s largest teacher-training college. In that role he wrote about what would happen if institutions and businesses, public and private, did not institutionalise anti-White attitudes and put people like him in charge of race policy:

The battle will be a bloody one. Black and White will have no choice. The liberals… will be caught in the middle. In the end they too will have no choice - they will have to side with black or white…

Blacks will fight with pressure, leaflets, campaigns, demonstrations, fists and scorching resentment, which, when peaceful means fail, will explode into street-fighting, urban guerrilla warfare, looting, burning and rioting. Critics will argue smugly that this cannot possibly happen here. Most of them will be white, blind to what is already happening, wrapped in cocoons of isolation and utopian dreams of multi-racialism, confident that white is might.

To these I say ‘Watch out Whitey, nigger goin’ to get you!’

(quoted in Anti-Racism, an Assault on Education and Value, ed. Frank Palmer, Sherwood Press, 1986).

Tainter on Collapse

Joseph A. Tainter’s name will be familiar to readers of Yggdrasil’s site. Yggdrasil recommends Tainter’s 1988 book ‘The Collapse of Complex Societies’ as instructive of how today’s Empire may come to grief: when the economic benefits of citizenship become outweighed by high taxation as the Empire invests more and more resources simply in holding its fractured diversity together constituent groups will withdraw their allegiance.

There is substantial overlap between the book and this later article so if Yggdrasil piqued your interest about this book but you never got around to reading it this article can fill the breach for now. Its themes seem especially topical in Europe following the recent elections, for example this quote could be found almost unchanged in many recent newspapers: ‘Institutions that fail to solve problems lose legitimacy and support, as many governments (such as that of the former Soviet Union) have learned’.

Problem solving: Complexity, history, sustainability

Joseph A Tainter. Population and Environment. New York: Sep 2000.Vol.22, Iss. 1; pg. 3

Sustainability or collapse follow from the success or failure of problem-solving institutions. The factors that lead to long-term success or failure in problem solving have received little attention, so that this fundamental activity is poorly understood.


Sustainability or collapse follow from the success or failure of problem-solving institutions. The factors that lead to long-term success or failure in problem solving have received little attention, so that this fundamental activity is poorly understood. The capacity of institutions to solve problems changes over time, suggesting that a science of problem solving, and thus a science of sustainability, must be historical. Complexity is a primary problem-solving strategy, which is often successful in the short-term, but cumulatively may become detrimental to sustainability. Historical case studies illustrate different outcomes to long-term development of complexity in problem solving. These cases clarify future options for contemporary societies: collapse, simplification, or increasing complexity based on increasing energy subsidies.

Organizational problem solving is typically addressed to the affairs of the moment, and we rarely consider its long-term consequences. Problems, of course, perennially confront human existence at scales from common challenges to the great dilemmas of nations and the world. Human institutions, including nations and empires, have disappeared because their members did not understand the development of problem solving (Tainter, 2000). The fields of organizational decision making (March & Simon, 1958; March & Olsen, 1986; Simon, 1997), organizational ecology (Aldrich, 1979, Hannan & Carroll, 1992; Baum & Singh, 1994a, 1994b), and learning organizations (Senge, 1990) have done much in recent years to clarify why institutions thrive or stagnate. As Peter Senge (1990, pp. 23, 57) notes, decision-makers rarely foresee the full consequences of their actions. Problem solving can have pernicious effects, for a solution that is successful now can contribute to failure later on. It is important to understand how problem-solving systems develop over time periods stretching from decades to centuries. A science of institutional problem solving is above all a historical science. Regrettably, few studies of institutions extend beyond a few decades. The vast human experience of previous efforts at problem solving remain largely untapped in organizational research.

This essay mainly concerns problem solving by large institutions, of which the successes and failures of nations and empires provide some of history's most poignant examples. Three such cases, illustrating different trajectories of problem solving, are presented. Since the purpose is to understand general principles, the results can be (and have been) applied to other problem-solving institutions, such as businesses, agencies, or nongovernmental organizations (e.g., Tainter, 1997). The purpose is not to understand history per se, but to use history to formulate an understanding of problem solving that can clarify our situation today.


Certain factors constrain all large institutions in their development and problem-solving effectiveness. These include the structure of an institution's environment (including other like institutions), the efficiency of internal transactions, and limits to human cognition and information processing.

The numbers of a type of organization tend to grow slowly at first, then accelerate until a point is reached beyond which further growth is not possible. Beyond this point the numbers will decline somewhat, then fluctuate. This process is regulated by two different mechanisms: legitimization and competition (Hannan & Carroll, 1992). Proliferation of a type of organization increases its legitimacy, so that there is less resistance to establishing more of them. As Renfrew noted in regard to early states, "The specific state is legitimised in the eyes of its citizens by the existence of other states which patently do function along similar lines" (1982, p. 289 [emphasis in original]). At the same time, increasing the numbers of a type of organization ultimately hits the limit of available resources. Thereafter competition for resources limits further proliferation and organizational mortality increases.

In a large, complex system, constraints internal to the organization are as crucial as those external, and often more immediate. R. H. Coase (1937) argued that business firms exist to reduce transaction costs by internalizing diverse services. Hierarchy always simplifies, and within a firm internalizing services reduces the cost of establishing their prices. Yet as firms become larger there are diminishing returns to scale. Transaction costs increase as information channels become congested (Rosen, 1991, p. 82), waste increases, and the cost of organizing further internal transactions grows. Until recently, hierarchies proliferated in the business sector as easily as they did in government (Bendix, 1956, p. 216). Ancient states also experienced transaction costs. The early Roman Empire, for example, externalized parts of its own defense by allowing client states to buffer its periphery (Luttwak, 1976). Those states were in time absorbed, internalizing defense and administration, until the costs of continued expansion grew too high relative to the benefits of further internalization (Tainter, 1994; see below).

Problem solvers are always constrained by bounded rationality (March & Simon, 1958; Simon, 1997). The behavior of organizations appears to be goal oriented (Aldrich, 1979, p. 4) and is intended to be rational (Simon, 1997, pp. 88-89). Yet humans can rarely absorb all the complexities of a problem, and decide on the basis of rules or models that simplify complexity (March & Simon, 1958: 169-171, 203; Simon, 1997, p. 119). Decision making in a complex system may be surrounded by such confusion as to make the linkage between problem and solution tenuous (March & Olsen, 1986, p. 16). Decisions have system-wide consequences that may manifest themselves years or decades later (Senge, 1990, p. 23). This crucial fact has long been overlooked: in the nineteenth century Herbert Spencer observed that, "Every active force produces more than one change-every cause produces more than one effect" (1972, p. 47 [emphasis in original]). This lesson will emerge clearly in the cases described here.

The literature on organizations leads, then, to several suppositions: that institutions inherently attract challenges; that they face problems both of internal structure and cost, and of external threat; and that, with inadequate understanding, decision-makers must devise solutions whose consequences ramify unpredictably.


Human societies and their institutions must, among other characteristics, be problem-solving systems. They respond to challenges that range from the mundane to international crises and global change. Families, firms, government and its agencies-each exists to solve problems, and to continue to exist must do so successfully. Institutions that fail to solve problems lose legitimacy and support, as many governments (such as that of the former Soviet Union) have learned.

Our ahistorical society is largely unaware that over time societies can become ineffective at confronting challenges or solving problems. Yet in earlier societies, such as among the writers of antiquity and the Renaissance, the idea was not only acceptable, it was a truism (e.g., Alcock, 1993). The Greek historian Polybius, in one of history's most remarkable predictions, foresaw the collapse of the Roman Empire 600 years before it actually fell (Polybius, 1979, p. 310).

For nearly three millennia scholars and philosophers have sought to understand why societies fail to preserve themselves. Recently it has been argued that complexity is a primary factor linking problem solving to the success or collapse of societies and institutions. Over the long run it may be the most important factor (Tainter, 1988, 1995, 1996a, 1996b, 1997, 2000; Allen, Tainter, & Hoekstra, 1999). The evolution of complexity is a significant part of the history of problem solving and accordingly the primary focus of this essay.

Human societies often seem to become progressively more complex, that is, comprised of more parts, more kinds of parts, and greater integration of parts. This process began with our hunter-gatherer ancestors (e.g., Price & Brown 1985), and has accelerated over the past 12,000 years. There have been episodes like the European Dark Ages when complexity collapses, but the trend they interrupt is so constant that we see these periods as aberrations (Tainter, 1999). This is curious, for truly complex societies are quite recent. Hominids have been discovered as old as about four million years, yet the most complex societies-states-did not appear until a little more than five thousand years ago. In the full spectrum of hominid history, complexity is rare.

We seem often to be averse to complexity. The reasoning behind sayings like "Keep it simple" is universally understood. The so-called "complexity of modern life" is a favorite topic of journalists and their readers. One reason why we have such low participation in elections is that the value of a single vote does not appear to offset the cost of mastering complex issues. Much of the discontent with government stems from the fact that governments increase the complexity of people's lives. People resent governmentally-imposed complexity to such a degree that politicians build careers opposing it while journalists compete to expose it.

In science, the Principle of Occam's Razor states that simplicity in explanation is superior to complexity. Christopher Toumey, who studies the role of science in popular American life, has shown that the incorporation of scientific values into American culture has varied with the complexity of science (1996, pp. 11-20). When science was so simple that its main requirements were fundamental education and an inquisitive spirit, it was considered worthy (even divinely sanctioned) to pursue knowledge of the natural world. When science grew complex and specialized it diverged so sharply from American values that public attitudes began to range from skepticism to hostility. Alexis de Tocqueville commented upon this trend as early as 1834.

Every increase of complexity has a cost. While we may appreciate complexity in some spheres (e.g., art), we are averse when it is ourselves who must bear the costs. People oppose governmentally-imposed complexity not just because of abstract notions of liberty, but also because of the costs it carries-taxes levied or time spent filling in forms or standing in queues. The cost of supporting complexity is the energy, labor, time, or money needed to create, maintain, and replace a system that grows to have more and more parts and transactions, to support specialists, to regulate behavior so that the parts of a system all work harmoniously, and to produce and control information. The anthropologist Leslie White once estimated that a society activated primarily by human energy (bands of hunter-gatherers, for example), could generate only about 1/20 horsepower per capita per year (1949, p. 369; 1959, pp. 41-42). This is all the energy such a simple society needs. Today such a quantity of energy can produce scarcely a fleeting moment of industrial life. No society can become more complex without increasing its consumption of high-quality energy (Hall, Cleveland, & Kaufmann, 1992), human labor, time, or money.

If complexity costs and we are averse to paying for it, why then don't we still live as simple foragers? Our ancestors did for nearly all of our history. The reason is that although complexity costs, it has great utility in problem solving. We attribute our success as a species to such things as upright posture, an opposable thumb, and a large and richly-networked brain. These attributes allow us rapidly to increase the complexity of our problem solving. Without the ability quickly to alter our problem-solving behavior we would be hardly more capable than other species, which must entrust their continuity to the slow process of biological evolution.

The development of complexity is thus one of the wonderful dilemmas of human history. Over the past 12,000 years (when the complexity of human societies began to increase significantly) we have frequently adopted strategies of problem solving that cost more energy, labor, time, and money, and that often go against deep inclinations. For much of this time the cost was increased human labor: people worked harder to support complexity. We have done this for a simple reason: most of the time complexity works. It is a fundamental problem-solving tool. In its early phases, complexity can generate positive feedback and increasing returns (Tainter, 1988; Allen, Tainter, & Hoekstra, 1999). Confronted with challenges, we often respond by strategies such as developing more complex technologies, adding more elements to an institution (specialists, bureaucratic levels, controls, etc.), increasing organization or regulation of transactions, or gathering and processing more information. Each such action represents increasing complexity. Their effectiveness comes in part because changes in these dimensions can be enacted rapidly. While humans may be complexity averse when we personally bear the cost, our problem-solving institutions can be powerful complexity generators. All that is needed for growth of complexity is a problem that requires it. Since problems always arise, complexity seems to grow inexorably.

Since complexity is an adaptive problem-solving strategy that has costs, it can be viewed as an economic function. Societies invest in complexity. In any system of problem solving, the initial strategies tend to be both effective (they work) and cost-effective (giving high returns per unit of investment). This is a normal economic process: simple, inexpensive solutions are adopted before more complex and expensive ones. So in the history of human efforts to feed ourselves, labor-sparing hunting and gathering gave way to more labor-intensive agriculture, which itself became more intensive as populations grew.

Increasingly, subsistence agriculture is being replaced by industrialized food production that consumes more energy than it produces (Boserup, 1965; Clark & Haswell, 1966; Cohen, 1977). Whenever possible we produce minerals and energy from the most economical sources-ones that are least costly to find, extract, process, and distribute. As Herbert Spencer (e.g., 1972, pp. 39-46) and others have noted, our societies have changed from egalitarian relations, economic reciprocity, ad hoc leadership, and generalized social roles to social and economic differentiation, specialization, inequality, and full-time leadership. These arrangements are the essence of social complexity.

Complex solutions may for a time produce positive returns (Tainter, 1988; Allen, Tainter, & Hoekstra, 1999). Unfortunately, no society (or smaller institution such as an agency or firm) can forever enjoy stable or increasing returns to complexity in specific areas of problem solving. In any organization, increasing size and differentiation exacerbate the problem of internal transaction costs (Coase, 1937). Hierarchies differentiate (Bendix, 1956, p. 216) as opportunities or problems are perceived. Information be comes less coherent as it becomes more abundant, so that simplified models must substitute for the richness of actual processes (March & Simon, 1958, p. 203; Rosen, 1991, p. 82; Simon, 1997, p. 119). Decisions have unforeseen consequences (Spencer, 1972, p. 47; Senge, 1990, p. 23), and as will be discussed below, often drive up costs. The link between problem and solution is often tenuous (March & Olsen, 1986, p. 16). Because of the problems of transaction costs, rational, omniscient decision makers will reduce internal transactions when the cost of an extra internal transaction equals the cost of an external one (Coase 1937, pp. 394-395). The problem is that decision makers are typically not omniscient, and cannot foretell the future. Thus they inevitably make decisions that inadvertently increase costs. We tend to view the microprocessor industry as an exception to this problem, exemplified, for example, in Moore's Law. Microprocessor producers have enjoyed positive feedback and increasing returns. Yet even this industry must devise ever-more-clever solutions to physical constraints (e.g., Service 1997), which it cannot do indefinitely as easily as it has to date. Even economically-rational organizations cannot forever avoid diminishing returns to complexity, and certainly not institutions (such as ancient states) that are economically naive.

As highest-return solutions are exhausted, only more costly approaches remain to be adopted. As the highest-return ways to produce resources, conduct transactions, process information, and organize society are progressively implemented, adaptive problems must be addressed by more costly and less effective responses. As the costs of solutions grow, the point is reached where further investments in complexity do not give a proportionate return. Increments of investment begin to yield smaller and smaller increments of return. The marginal return (that is, the return per extra unit of investment) declines. This is the central problem: diminishing returns to complexity. Carried far enough it brings on economic stagnation and ineffective problem solving. In its most severe form it has made societies vulnerable to collapse, and historically has led to conditions that are colloquially called "dark ages" (Tainter, 1988, 1999). A prolonged period of diminishing returns to complexity in problem solving is a major part of what makes a society unsustainable (Tainter, 1995, 1996b; Allen, Tainter, & Hoekstra, 1999).

This thesis can be illustrated in two principle areas of problem solving: producing resources and producing information. In the examples to follow, people solve the problems of obtaining resources and information in economically rational ways. They prefer behavior and institutions that are simple rather than complex. They prefer to conserve labor and other types of energy. When problems require them to adopt new institutions or ways of meeting their needs, they experience increasing complexity and diminishing returns. These examples illustrate the evolution of many problem-solving adaptive systems: increasing complexity with initially positive returns, then diminishing returns to complexity and increasing costliness.

Producing Resources

People typically pluck the lowest apple first. That is, provided that they have knowledge, people initially use sources of food, raw materials, and energy that are easiest to acquire, process, distribute, and consume. As problems arise in the form of growing consumption and/or exhaustion of inexpensive resources, people turn to supplies that are more difficult to acquire, process, distribute, or consume. Often this requires greater effort while yielding no greater return (although, as will be shown, sometimes this is not the case).

We are socialized today to think that among the most desirable goals of life are to produce and acquire as much as possible. Yet this is a recent development: our ancestors typically produced much less than they were capable of, as many people still do. Hobbes's description of hunter-gatherer life as "nasty, brutish, and short" has accustomed us to think of simple subsistence production as a continuous struggle. Yet anthropologist Richard Lee found that the !Kung San (Bushmen) of the Kalahari Desert (a landscape not very productive) need to work only about 2.5 days per week to obtain all the food they need (Lee, 1968, 1969). Because of this example, simple foragers such as the !Kung have been labeled the original leisure society.

Subsistence agriculturalists also seem to work rather little, and it is particularly noticeable that often they produce less than they might. Labor seems to be abundant, underutilized, and inefficiently deployed, so that subsistence farmers characteristically under-produce. The Kapauku Papuans of New Guinea, for example, according to research by Leopold Posposil, work about two hours a day at agricultural tasks, even during the peak labor season. Similarly, Robert Carneiro observed in the Amazon Basin that Kuikuru men spend about 2 hours a day on agricultural work and 90 minutes fishing. They spend the rest of the day dancing, wrestling, or resting. With a little extra effort they could produce much more than they do. Many households in such societies do not produce even enough to live on; they are supported by others (Sahlins, 1972). Thus farmers working only a couple of hours a day may be supporting even more households than their own.

Colonial administrators, confronted with such underproduction (and in ignorance of both economics and human diversity), often concluded that the native people they supervised were inherently lazy. Yet subsistence farmers in more economically developed places follow similar strategies, including peasants of pre-revolutionary Russia. The Russian economist A. V. Chayanov (1966) studied the intensity of labor among 25 farm families in Volokolamsk. Plotting intensity of labor against the relative number of workers per household, Chayanov found economies of scale: the larger the relative number of workers per household the less effort each person puts forth. Productive intensity varies inversely with productive capacity (Sahlins, 1972, p. 91). Even under the harsh conditions in which they lived, Russian peasants under-produced. Those able to produce the most actually under-produced the most. They valued leisure more highly than the marginal return to extra labor.

To account for this contradiction between the availability of labor and the failure to apply it beyond basic sufficiency, Ester Boserup wrote her classic work The Conditions of Agricultural Growth (1965). The key she found to persistent underproduction is the marginal return to increasing labor-a subtle concept brought forth by the sustained effort of Western economic science, but understood all along by the lazy natives and conservative peasants. Simply put, while agricultural intensification (in non-mechanized cultivation) causes the productivity of land to increase, it causes the productivity of labor to decline. Each extra unit of labor produces less output per unit than did the first unit of labor. The natives and peasants produce less than they might for the simple reason that increasing production yields diminishing returns to labor.

Boserup's general principle has been amply verified. In northern Greece, for example, labor applied at an annual rate of about 200 hours per hectare is roughly 15 times more productive (in returns per hour of labor) than labor applied at 2000 hours per hectare. The latter farmer will certainly harvest more per hectare, but will harvest less per hour of work (Clark & Haswell, 1966; Wilkinson, 1973).

If extra labor is so inefficient, why undertake it? Boserup suggests (although here her thesis is somewhat oversimplified) that the factor that has historically driven agricultural intensification is population growth. Phrased in the terms of this essay, growth of population straining food supply presents an adaptive problem that can be addressed by intensifying food production, whether by adopting agriculture to supplement foraging (Cohen, 1977) or by applying greater labor to existing agriculture. In some cases subsistence intensification may amount only to the application of labor, while in other cases it involves increasing the complexity of labor (by adding extra steps such as field preparation, weeding, manuring, fallowing, or irrigation). Both strategies institutionalize higher costs in the production system.

Intensification of production leads to several outcomes. At its best it alleviates the shortfall and all is well. At its worst-directed from above by rulers to seek to maximize production for political purposes-it can destabilize productive systems and make an entire society vulnerable to collapse. On occasion it is serendipitous, bringing great increases in prosperity. There are telling historical examples.

Early states and empires had such capacity to mobilize labor and resources that we still marvel today at the monuments they built. Yet in these societies information about productive capacity seems to have been less developed than production itself. Rulers often seem not to have understood the capacity of the land and peasants to intensify production. They appear to have felt that compelling peasants to greater labor would always compensate for the declining productivity of land. The result was societies that underwent long periods of political growth, followed by economic stagnation, conquest by another state, or collapse. The Third Dynasty of Ur (ca. 2100-2000 B.C.) is a particularly dramatic example.

In southern Mesopotamia, bringing irrigation to the desert soils initially produces high yields along with prosperity, security, and stability. This was the strategy of the Third Dynasty of Ur. It extended irrigation and encouraged population and settlement growth. It established a complex bureaucracy to collect the revenues generated by high production. All was well for a few generations-at least for the rulers.

After a few years of over irrigating Mesopotamian soils, saline groundwater rises and ruins the soil. The Third Dynasty of Ur was destroyed by its own strategy for raising revenues-part of its problem solving efforts. Before the Third Dynasty of Ur, in the period ca. 2900 to 2300 B.C., crop yields had averaged about 2030 liters per hectare. By the end of the third millennium B.C. they had declined to 1134 liters. This decline in production (and hence in state revenues) seems to have been the problem that the Third Dynasty tried to overcome by intensifying production and increasing governmental complexity. Thus as yields declined and costs rose, farmers had to intensify their production to support a costlier state structure. It was clearly a course of diminishing returns to complexity.

The Third Dynasty of Ur persisted through five kings and then collapsed. The state had built an irrigation regime and administrative apparatus, and encouraged population levels, that could not be sustained without central government. When the administrative apparatus collapsed it took the countryside with it. By 1700 B.C. yields were down to 718 liters per hectare. More than one-fourth of the fields still in production yielded on average only about 370 liters per hectare. For equal efforts cultivators took in harvests less than one-fourth as large as those 800 years earlier. By the end of the second millennium B.C. the number of settlements had dropped by 40 percent and the settled area had contracted by 77 percent. Population densities did not grow again to the level of Ur III for nearly 2500 years, when a new regime tried again to maximize production (Adams, 1978, 1981; Yoffee, 1988).

Happily, solving problems by intensifying production and increasing complexity does not always yield catastrophic results. The law of diminishing returns is occasionally superseded by the law of unintended consequences. In one of the most significant works of economic history, Richard Wilkinson (1973) described how the people of England responded to the problems of population growth and deforestation in the late Middle Ages and Renaissance. Population growth throughout this era led progressively to agricultural intensification and deforestation. As forests were cut to provide food and fuel for more and more people, the supply of wood no longer sufficed as it once had. Coal began increasingly to be used for heating and cooking. For several reasons this was done reluctantly. Coal was polluting, and it was not to be found everywhere. Entire new systems had to be devised to distribute it-canals and railways. Digging a fuel from the ground costs more than cutting a standing tree. Coal overall cost more per unit of heat than did wood, and had to be purchased with cash. Those forced to rely on coal, in at least its initial phases of adoption, experienced a decline in their financial well-being. Solving the problem of insufficiency of wood by using coal instead was at first another experience of diminishing returns to intensification and complexity. People solved their problems, but were worse off for it.
As the importance of coal grew its most accessible deposits were depleted. The cost of coal rose. Mines had to be sunk ever deeper until groundwater limited further mining. This was a vexatious problem, but it stimulated greatly the development of the steam engine. In time the steam engine was perfected enough to pump water efficiently from mines. The coal-based economy came to be institutionalized.

The remarkable part of this story is that, with the emergence of an economy based on coal, the development of a distribution network of canals and railways, and the refinement of the steam engine, several of the most important elements of the Industrial Revolution were in place. Coal, which initially produced diminishing returns and declining welfare, came with further technological refinement to subsidize increasing returns and great growth of welfare. The secret of the success was an energy source that could be developed to subsidize far more human activity than is possible solely by harvesting the products of photosynthesis, such as wood. Solving the problems of extracting and distributing coal raised transaction costs, but this was more than offset by the prosperity arising from positive feedback and technological development. The outcome could not have been more different from what happened in ancient Mesopotamia. It is one of history's great ironies that industrialism, the great generator of economic well-being, emerged in part from solving the problem of resource depletion, which so often generates poverty and collapse.

The problem of producing resources confronts every human institution. Being rational and complexity (i.e., cost)-averse, humans always prefer to use resources that they know can be economically found, harvested, and put to use. We prefer to pluck the lowest fruit first. As such "first-line" resources become insufficient, the problem of producing more resources tends to raise complexity and increase costs, and thus decreases economic efficiency. Thus most of us now work far more than the two hours per day of simple cultivators. On occasion this intensification of production may generate an unexpected benefit, as in the deployment of coal, but often it leads to working harder just to maintain a constant income of resources.

Producing Knowledge

We see in the development of industrialism that producing knowledge (of, for example, steam engines and transportation) has as great a role in adaptive problem solving as producing resources. We are taught to think that knowledge is a good thing, and for the most part of course it is. Yet, except for those who must fund education or research, we rarely realize that knowledge has costs. Moreover, increasing knowledge is not always cost effective. As knowledge grows more complex, its production also becomes subject to diminishing returns. Bounded rationality and simple overproduction further reduce the effectiveness of information (March & Simon, 1958, p. 203; Rosen, 1991, p. 82; Simon, 1997, p. 119).

As any society increases in complexity it becomes more dependent on information, and its members require higher levels of education. In 1924 S. G. Strumilin evaluated the productivity of education in the newly-formed Soviet Union. The first two years of education, Strumilin found, raise a worker's skills an average of 14.5 percent per year. Adding a third year causes the productivity of education to decline, for skills rise only an additional eight percent. Four to six years of education raise workers' skills only a further four to five percent per year (Tul'chinskii, 1967, pp. 51-52). Education beyond the first two years in this case yielded diminishing returns.

In the United States a comprehensive study of the costs of education was published by Fritz Machlup (1962). In 1957-58, home education of pre-school children cost the United States $886,400,000 per year for each age class from newborn through five. (This cost is primarily potential income foregone by parents.) In elementary and secondary school the costs increased to $2,564,538,462 per year per age class (for ages 6 through 18). For those who aspired to higher education (33.5 percent of the eligible population in 1960), a 4-year course of study cost the nation $3,189,250,000 per grade per year. Thus the monetary cost of education between pre-school, when the most general and broadly useful education takes place, and college, when the learning is most specialized, increased in the late 1950s by 1075 percent per capita. Yet from 1900 to 1960 the productivity of this investment for producing specialized expertise declined throughout (Fig. 1) (Machlup, 1962, pp. 79, 91, 104-105). As S. G. Strumilin found in the Soviet Union in 1924, higher levels of educational investment yield declining marginal returns.

Contemporary science, humanity's ultimate exercise in problem solving, shows parallel trends. The knowledge developed early in a scientific discipline tends to be generalized and inexpensive to produce. Thereafter the work becomes increasingly specialized. Specialized research tends to be more costly and difficult to resolve, so that increasing investments yield declining marginal returns. Walter Rostow once argued that marginal productivity first rises and then falls in individual fields of research (1980, pp. 170-171). Even the great physicist Max Planck noted that ". . . with every advance [in science] the difficulty of the task is increased" (Rescher, 1980, p. 80). Nicholas Rescher has called this "Planck's Principle of Increasing Effort." As easier questions are resolved, science moves inevitably to more complex research topics and to more costly organizations (Rescher, 1980, pp. 93-94). Rescher suggests that "As science progresses within any of its specialized branches, there is a marked increase in the over-all resource-cost to realizing scientific findings of a given level [of] intrinsic significance . . ." (1978, p. 80). The size and costliness of science must grow exponentially just to maintain a constant rate of progress (Rescher, 1980, p. 92). Derek de Solla Price observed in 1963 that science was growing faster than either the population or the economy, and of all the scientists who had ever lived, 80-90 percent were still alive at that time (Price, 1963).

Scientists rarely think about the benefit/cost ratio to investment in their research. If we evaluate the productivity of our investment in science by some measure such as the issuance of patents (Fig. 2), however, the historical productivity of science appears to be declining. Patenting is a controversial measure of productivity (e.g., Machlup, 1962, pp. 174-175; Schmookler 1966; Griliches, 1984), but there is good evidence in a field of applied science where the return to investment can be readily determined: medicine. Over the 52-year period shown in Fig. 3, the productivity of the United States health care system for improving life expectancy declined by nearly 60 percent.

The declining productivity of the U.S. health care system illustrates clearly the historical development of problem-solving systems. Rescher points out:

Once all of the findings at a given state-of-the-art level of investigative technology have been realized, one must move to a more expensive level. . . . In natural science we are involved in a technological arms race: with every "victory over nature" the difficulty of achieving the breakthroughs which lie ahead is increased. (1980, pp. 94, 97)

The productivity of medicine is declining because the inexpensive diseases and ailments were conquered first. The basic research that led to penicillin, for example, cost no more than $20,000. The remaining maladies are more difficult and costly to cure (Rescher, 1978, pp. 85-86; 1980, p. 52). As each increasingly expensive disease is conquered, the increment to average life expectancy becomes ever smaller. The marginal return to medical investment progressively declines.

Problem-solving, whether involving resources or information, commonly evolves along a path of increasing complexity and positive returns, then higher costs and diminishing returns (Tainter, 1988, 1995, 1996b). A system of problem-solving that follows such a trajectory cannot be sustained indefinitely, as the rulers of the Third Dynasty of Ur found to their collective dismay. Ultimately fiscal weakness and popular disaffection cause such systems to be terminated or to collapse. Yet commonly when the solution to a problem is decided upon, it is seen as a rational short-term measure. The higher complexity and higher cost of implementing the solution may appear only to be incremental and affordable. As Spencer would have predicted, cumulative and long-term effects, which typically are unforeseen, do the damage.


Complexity has unintended consequences over the long term in part because it is cumulative. Each increment of complexity builds on what has gone before, so that complexity seems to grow exponentially. Moreover, each increment to complexity appears at its adoption to be a rational response to a problem. The additional cost seems reasonable and affordable. The fact that the problem was a short-term one is often forgotten, and so complexity comes to grow. This is the key to understanding the development of unsupportable complexity: it grows by small steps, each necessary, each a reasonable solution to a problem. Yet the first case study shows how cumulatively, over long periods of time, complex problem solving grows to a point of such costliness that it becomes unsupportable. This process is a powerful stimulus to social and economic change. It may enrich people, impoverish them, or even kill many of them (Tainter, 1988, 1999).

Governments are problem-solving systems that inherently attract challenges, which is one reason why they seem always to grow in size and complexity. It is not strictly correct to talk of institutions having goals (Aldrich, 1979, p. 4) -such a metaphor suffers from reification - but all long-term institutions incorporate mechanisms to ensure their continuity. These mechanisms include socializing members to a common set of values, and making the welfare of individuals congruent with or even dependent upon the continuity of the institution. In this way the members of institutions set, and work toward, the goal of continuity. It is rare for an institution that has survived for a long time, or is intended to, voluntarily to disband. There is much to learn from the history of problem-solving institutions, of which the Roman Empire is one of the best examples.

The Western Roman Empire

The Roman Empire is paradoxically one of history's great successes and one of its great failures (Tainter, 1994). The fact that it could be both is understandable in the context of how its main problem-solving institutions - the government and army - experienced changing economies that ultimately affected millions of people both within the empire and without.

The Romans' early success came from a means of expansion that was fiscally self-perpetuating. Defeated peoples gave the economic basis, and some of the manpower, for further expansion. It was a strategy with positive economic returns. In 167 B.C., for example, the Romans were able to eliminate taxation of themselves and still expand the empire.

Empires eventually reach or even exceed a sustainable size. In the pre-industrial era this occurred when the distance from the capital would grow so great that communication with the frontiers became slow and uncertain; or when insurmountable geographical barriers were reached; or when peoples were found whose conquest was uneconomical or impossible (Tainter, 1988, pp. 148-149). For Rome, the most efficient empire would have consisted of the Mediterranean fringe, which could be administered easily by sea. Once the Romans had the Mediterranean, though, the lands they held were always threatened by new enemies further inland. To alleviate these threats the Romans expanded into the interior of Asia, to the Danube and beyond, and into north-western Europe. In these places the empire found, or even exceeded, its limits of both territory and economy, for administration by land travel was always less efficient than by sea. Attempts at further conquest - in Scotland, central Europe, and Mesopotamia - showed that continued expansion would be too costly. Only a salient known as Dacia was held across the Danube, from the early second century until the early 270s. The Romans were correct in the threats that they perceived, for it was from precisely these areas that raids and invasions were repeatedly launched in later centuries.

Cicero once complained that of all Rome's conquests, only Asia yielded a surplus. There is a point worth examining in this exaggeration, for the economics of empire are seductive but illusory. The returns to any campaign of conquest are highest initially, when the accumulated surpluses of the conquered peoples are appropriated. Thereafter the conqueror assumes the cost of administering and defending the province. In the case of Rome these responsibilities lasted for centuries, and had to be paid for from year-to-year agricultural surpluses. The Roman Empire was powered by solar energy, which provides an economy with little surplus production per capita (Jones, 1964, pp. 841-844; 1974, pp. 37-39, 83, 138; Tainter, 1988, p. 149; 1994). Once the phase of conquest is over, the cost of empire rises and benefits decline. Even the first emperor, Augustus (27 B.C.-14 A.D.), complained of fiscal shortages, and made up state deficits from his own purse (Gibbon, 1776-88, p. 140; Hammond, 1946, p. 75; Frank, 1940, pp. 7-9, 15).
The government financed by agricultural taxes barely sufficed for ordinary administration. When extraordinary expenses arose, typically during wars, the precious metals on hand frequently were insufficient. Facing the costs of war with Parthia and rebuilding Rome after the Great Fire, Nero (54-68) began in 64 A.D. a policy that later emperors found irresistible. He debased the primary silver coin, the denarius, reducing the alloy from 98 to 93 percent silver. It was the first step down a slope that resulted two centuries later in a currency that was worthless and a government that was insolvent (Fig. 4).

After decades of relative stability the empire's position deteriorated sharply during the reign of Marcus Aurelius (161-180). Invasions of Parthians from the east and Germans from the north coincided with an outbreak of plague that killed from one-fourth to one-third of the population (Boak, 1955, p. 19; Mazzarino, 1966, p. 152; McNeill, 1976, p. 116; Russell, 1958, pp. 36-37). The empire survived these challenges, but hereafter the currency was debased more frequently. In 194-195 the emperor Septimius Severus (193-211), in what is called the Great Debasement, lowered the silver to about 56 percent (Walker, 1978).

The half-century from 235 to 284 was a time of unparalleled crisis, during which the empire nearly came to an end. There were foreign and civil wars, which followed one upon another almost without interruption. Over this period there were 26 legitimate emperors, and as many as 50 usurpers or about 1 insurrection per year. Germans and Persians invaded repeatedly. Cities were sacked and frontier provinces devastated. The empire shrank in the 260s (temporarily, as it turned out) to Italy, the Balkans, and North Africa. By prodigious effort and sacrifice the empire survived the crisis, but at great cost. It emerged at the turn of the fourth century A.D. as a very different organization.

Great changes were needed in the government and the political system. Diocletian (284-305) and Constantine (306-337) responded with sweeping political and economic changes that transformed the empire. The government they designed was larger, more complex, and more highly organized. They doubled the size of the army, so that it may have stood as high as 650,000 by the end of the fourth century. To pay for this the government taxed its citizens more heavily, conscripted their labor, and dictated their occupations. It became a coercive, omnipresent state that tabulated and amassed all resources for its own survival.

Many internal transactions came to be closely regulated. Diocletian established Rome's first budget, and each year a tax rate was calculated to provide the revenue. The tax was established from a master list of the empire's people and lands, tabulated down to individual households and fields. Taxes apparently doubled between 324 and 364. Villages were responsible for the taxes on their members, and one village could even be held liable for another. The government conscripted men for the army and requisitioned services from guilds. Occupations were made hereditary and obligatory. Positions that had once been eagerly sought, such as in city senates, became burdensome as leading citizens were held responsible for tax deficiencies.

Despite several monetary reforms a stable currency could not be found (Fig. 5). As masses of worthless coins were produced, prices rose higher and higher. In the second century a modius of wheat (about nine liters) had sold during normal harvests for about 1/2 denarius. In Diocletian's Edict on Prices (301) the price was set at 100 denarii. In 335 a modius of wheat sold in Egypt for over 6000 denarii, and in 338 for over 10,000 (Jones, 1964, pp. 27, 119). Money-changers in the east would not convert imperial currency, and the government refused to accept its own coins for taxes. Much of a soldier's pay was provided in supplies rather than in the worthless coins (Meyer, 1987; Van Meter, 1991, p. 47; Jones, 1964, p. 27; 1974, p. 201; Duncan-Jones, 1990, p. 115; Williams, 1985, p. 79; Mattingly, 1960, pp. 222-223; Hodgett, 1972, p. 38).

The tax system supporting the more complex government and larger army had unforeseen consequences. After the plagues of the second and third centuries conditions were never favorable for population to recover. Peasants could not support large families. Despite government edicts, marginal lands went out of cultivation. In some provinces, up to one-third to one-half of arable lands came to be deserted by the late empire. There were shortages of labor in agriculture, industry, the military, and the civil service. Faced with taxes, peasants would abandon their lands and flee to the protection of a wealthy landowner, who was glad to have the extra labor. Feudal relations emerged, and in lieu of peasants the landowners offered vagabonds or even slaves for military service (McNeill, 1976, p. 116; Russell, 1958, p. 140; Boak, 1955; Jones, 1964, 1974; MacMullen, 1976, pp. 182-183; Wickham, 1984). By 400 A.D. most of Gaul and Italy were owned by less than a dozen senatorial families (Williams, 1985, p. 214), who had the power to defy the government's tax demands.

From the late fourth century the barbarians could no longer be kept out. They forced their way into Roman lands in western Europe and North Africa, initially causing great destruction. The government had no choice but to acknowledge them as legitimate rulers of the territories they occupied. The Germanic kings kept the revenues of these territories and, although they defended what was left of the empire, they did not do so reliably. Throughout the fifth century the western empire was in a negative feedback loop tending toward collapse. Lost or devastated provinces meant lower government income and less military strength. Lower military strength in turn meant that more areas would be lost or ravaged. By 448 Rome had lost most of Spain (Barker, 1924, pp. 413-414). After 461 Italy and Gaul had little connection. The empire shrank to Italy and adjacent lands. The most important ruler in the West was no longer the Roman Emperor but the Vandal King, Gaiseric, in North Africa (Ferrill, 1986, p. 154; Wickham, 1981, p. 20).

In the 20 years following the death of Valentinian III (455), the Roman army proper dwindled to nothing. The government came to rely almost exclusively on troops from Germanic tribes. Finally these could not be paid. They demanded one-third of the land in Italy in lieu of pay. This being refused, they revolted, elected Odoacer as their king, and deposed the last emperor in Italy, Romulus Augustulus, in 476. The Roman Senate informed the Eastern Emperor, Zeno, that an emperor in Italy was no longer needed (Jones, 1964, p. 244).

The strategy of the later Roman Empire was to respond to a near-fatal challenge in the third century by increasing the size, complexity, power, and costliness of the primary problem-solving system - the government and its army. Limited by bounded rationality, Roman officials could not foresee the consequences of this strategy. The higher costs were undertaken not to expand the empire or to acquire new wealth, but to sustain the status quo. The benefit/cost ratio of imperial government declined as it lost both legitimacy and support (Tainter, 1988, 1994). In the end the Western Roman Empire could no longer afford the problem of its own existence.

The Early Byzantine Recovery

The debacle in Western Europe during the fifth century meant the end of the Western Roman state, but the Eastern Roman Empire (usually known as the Byzantine Empire) persisted under its own emperors, changing greatly and coming to an end only when the Turks took Constantinople in 1453. For much of its history it lost territory, so that by the end the state consisted only of the city itself. Yet during the tenth and early eleventh centuries Byzantium was on the offensive, and doubled the territory under its control. There is a lesson in complexity and problem solving in the steps that made this possible.

The most urgent needs of the eastern emperors were to develop the economic base on which military security depended, and to improve the effectiveness of the army. Both tasks were begun by Anastasius (491-518). He established a sound coinage in the copper denominations on which daily life depended, thereby revitalizing commerce. As part of his financial reforms, Anastasius gave the army cash to buy rations, uniforms, and arms, rather than issuing these. The allowances were evidently generous, so that the army attracted large numbers of native volunteers. Barbarian mercenaries and their generals continued to be employed, but became much less important (Treadgold, 1996). Within a few decades these economic and military reforms had produced such results that Justinian (527-565) could both increase the size of the follis (the most valuable of the copper coins) and, after defeating Persia, attempt to recover the western provinces.

An army sent to North Africa in 532 conquered the Kingdom of the Vandals within a year. Almost immediately, the Byzantine general, Belisarius, was sent to reconquer Italy. He had taken Rome and Ravenna, captured the Ostrogothic King, and conquered all of Italy south of the Po when he was recalled in 540 to fight the Persians again.

In 541, just when the job in Italy seemed about done, bubonic plague swept over the empire. It had not been seen before in the Mediterranean, and took four years to run its course. Like any disease introduced to a population with no resistance, the effects were devastating. Just as in the fourteenth century, the plague of the sixth century killed from one-fourth to one-third of the population.

The enormous loss of taxpayers caused immediate financial problems. A reserve of 29 million gold solidi amassed by Anastasius and Justin (518-527) was soon gone. Army pay fell into arrears, and troops either mutinied or handed conquests (even the city of Rome) back to the enemy. The Ostrogoths recovered and retook most of Italy. The field army of Byzantine Italy had to be rebuilt twice. The Moors took much of Byzantine Africa.

The population was so depleted by plague that more barbarian mercenaries had to be recruited, and these had to be paid in gold. By debasing the currency and slashing expenditures, the Emperor was able to send another army to Italy in 552, and even to back a rebellion against the Visigothic king of Spain. Italy was reconquered by 554, but the last Ostrogoths held out until 561. In 558, though, the plague returned, and again military pay fell short. Justinian managed to conquer only about the southern fifth of Spain.

At his death in 565 Justinian left a greatly enlarged empire, but the new conquests proved hard to hold with population and treasury both depleted. Within four years the Visigoths attacked in Spain and the Moors in Africa. The Lombards invaded Italy and took most of the interior by 572. War resumed with Persia. Slavs and Avars (a coalition of tribes related to the Huns) crossed the Danube. The Byzantines again defeated the Persians, but the Slavs raided all the way to Greece. To pay for these wars, the alloy of the gold solidus had to be debased by adding silver, and the weight of the copper follis was regularly reduced (Fig. 6, Harl, 1996, pp. 195-197).

The wars also took a toll on the Persians, and in 590 rebels overthrew the Persian king. The Byzantine Emperor Maurice Tiberius (582-602) put the king's son on the Persian throne, but had to attend to problems in the Balkans. Byzantine troops defeated the Avars and Slavs, and by 599 practically cleared them from the Balkans. But the empire's resources were stretched by these conflicts. After the campaigns against Persia and in the Balkans, there was no money to send troops to Italy. In 602 Maurice ordered his troops to winter north of the Danube. They mutinied, marched on Constantinople, and killed the emperor. The Persian King Khosrau II vowed to avenge his benefactor and, grasping at the pretext, began to snatch Byzantine provinces. Thus began a crisis that lasted for over a century and nearly brought the empire to an end.

The empire was so disorganized by these troubles that there was a general military breakdown in the Balkans and Asia. The Slavs and Avars overran the Balkans again. The Persians spread through Asia Minor. North Africa and Egypt successfully rebelled and placed Heraclius (610-641) on the Byzantine throne. The empire he took over lay in ruins and was financially exhausted. The Persians reached the Bosporus (opposite Constantinople) in 615. In 619 they began the conquest of Egypt, the empire's richest province. Constantinople was besieged from 618 to 626.

Existing resources could not fund a recovery. In 615 church treasures were melted down to meet government expenses, from which silver coins were issued with the inscription "God save the Romans." Heraclius cut the pay of troops and officials by half in 616. Bronze was needed for arms and armor, so Heraclius followed his predecessors by further lowering the weight of the follis (Fig. 6). Many times the mint simply took larger coins minted in the sixth century, chiseled them into fragments, and restruck each piece as a follis. The strategy was clearly inflationary.

Heraclius' economic measures bought time for his military strategy to work. He counterattacked with increasing success starting in 622. In 626 the siege of Constantinople was broken, and the following year the emperor began to advance into Persian territory. In 627 Heraclius destroyed the Persian army and in 628 occupied the Persian king's favorite residence. The Persians had no choice but to agree to peace. The Byzantines got all their lost territory returned. The war had lasted 26 years, and resulted in no more than restoration of the status quo of a generation earlier.

The empire was exhausted by the struggle and Heraclius's great victory was not to last. Arab forces, newly converted to Islam, broke into imperial territory in 634 and two years later defeated the Byzantine army decisively. Syria and Palestine, which had taken 18 years to recover, were lost again. Egypt was taken in 641. The wealthiest provinces were permanently gone, and soon the empire was reduced to Anatolia, Armenia, North Africa, Sicily, and parts of Italy. The Persians fared even worse, for the Arabs conquered their empire completely.

Under Constans II (641-668) and throughout the seventh century, the strategic situation continued to deteriorate. The Arabs built their first fleet in 641, and with it took the capital of Cyprus. They ravaged Rhodes in 654, and defeated the Byzantine fleet the next year. The Arabs raided Asia Minor nearly every year for two centuries. Constantinople itself was besieged each year from 674 to 678. The Bulgars, a new enemy, broke into the empire from the north. The Arabs took Carthage in 697. From 717 to 718 an Arab force besieged Constantinople continuously for over a year. The city was saved in the summer of 718, when the Byzantines ambushed reinforcements sent through Asia Minor. It was a turning point in a centuries-long struggle. The Arabs had to withdraw and were never again able to mount such a threat.

In the century before the victory of 718 the political and economic life of the eastern Mediterranean had been utterly transformed. The huge empire that the Romans had assembled was almost gone. Debasements and inflation had ruined monetary standards and the fiscal and economic institutions which depended on them. There were no longer standard weights to copper coins and monetary exchange was undermined. Around 659 Constans cut military pay in half again. With army pay by the 660s cut to one-fourth its level of 615, the government no longer pumped coins into the economy. By 700 most people within or formerly within the empire no longer used coins in everyday transactions. In most Mediterranean lands the economy ceased to have a monetary basis. The economy developed into its medieval form, organized around self-sufficient manors (Harl, 1996).

One can scarcely imagine the magnitude of the transformation required to save what was left of Byzantium. A way of life to which the peoples of the eastern Mediterranean had been accustomed for over a millennium had to be given up. As discussed in the previous section, the emperors of the late third and early fourth centuries had responded to a similar crisis by complexification. They increased the complexity of administration, the regimentation of the population, and the size of the army. This was paid for by levels of taxation so harmful that lands were abandoned and peasants could not replenish the population. Constans II and his successors could hardly impose more of the same exploitation on the depleted population of the shrunken empire. Instead they adopted a strategy that is truly rare in the history of complex societies: simplification.

Arab civil war from 659 to 663 caused the caliph in Syria to purchase a truce. The respite allowed Constans II to undertake fundamental transformations. The government had lost so much revenue that even at one-fourth the previous rate it could not pay its troops. Constans' solution was to devise a way for the army to support itself. He lacked ready cash but the imperial family had vast estates - perhaps one-fifth of the land in the empire. There was also much land abandoned from the Persian attacks. Such lands were divided among the troops. In Asia Minor and other parts of the empire, divisions of troops - called themes - were settled in new military zones. Soldiers (and later sailors) were given grants of land on condition of hereditary military service. It was apparently at this time that Constans halved military pay, for he now expected the troops to provide their own livelihood through farming (with a small monetary supplement). Correspondingly the Byzantine fiscal administration was greatly simplified.

The transformation ramified throughout Byzantine society, as any fundamental economic change must. Both central and provincial government were simplified, and the transaction costs of government were reduced. In the provinces, the civil administration was merged into the military. Cities across Anatolia contracted to fortified hilltops. Aristocratic life focused on the imperial court. There was little education beyond basic literacy and numeracy, and literature itself consisted of little more than lives of saints (Haldon, 1990; Treadgold, 1988, 1995, 1997). The period is sometimes called the Byzantine Dark Age.

The results of the simplification were evident almost immediately. The system of themes rejuvenated Byzantium. A class of peasant-soldiers was formed across the empire. The new farmer-soldiers had obligations to no landowners, only to the state. They became producers rather than consumers of the empire's wealth. They formed a new type of army in which military obligation, and the lands that went with it, were passed to the eldest son. From this new class of farmers came the force that sustained the empire. By lowering the cost of military defense the Byzantines secured a better return on their most important investment.
Byzantines forces began to put up stiffer resistance to the Arabs, as evident in the victories of 678 and 718. The empire began to lose land at a much slower rate. The Arabs continued to raid Anatolia but were unable to hold any of it for long. Soldiers were always near at hand. Fighting as they were for their own lands and families, they had much greater incentive and performed better. After the establishment of the themes the Arabs made progress in Anatolia only when the empire had internal troubles from 695 to 717. By 745 Constantine V was able to invade the Caliphate, the first successful invasion of Arab territory in a generation.

During the next century, campaigns against the Bulgars and Slavs gradually extended the empire in the Balkans. Greece was recaptured. Pay was increased after 840, yet gold became so plentiful that in 867 Michael III met an army payroll by melting down 20,000 pounds of ornaments from the throne room. When marines were added to the imperial fleet it became more effective against Arab pirates. In the tenth century the Byzantines reconquered parts of coastal Syria. Overall after 840 the size of the empire was nearly doubled. The process culminated when Basil II (963-1025) conquered the Bulgars and extended the empire's boundaries again to the Danube. In two centuries the Byzantines had gone from near disintegration to being the premier power in Europe and the Near East, an accomplishment won by decreasing the complexity and costliness of problem solving.

The Development of Modern Europe

Arms races are the classic example of diminishing returns to complexity. Any competitive nation will quickly match an opponent's advances in armaments, personnel, logistics, or intelligence, so that investments in these areas typically yield no lasting advantage or security. In an arms race, each competitor strives for advantage over its rivals, while the rivals strive to counter these and develop advantages of their own. Usually no state can gain an overwhelming advantage that lasts very long. More and more money, resources, and personnel are spent on that most fleeting of products: military advantage. The costs of being a competitive state continuously rise, while the return on investment inexorably declines. All the while a state must search continuously for the resources to remain competitive, and develop an organization to deploy those resources effectively. The unfolding of this process in Europe of the last millennium altered not only European societies, but ultimately changed the entire world. I will outline the development of this process from the fifteenth through the early nineteenth centuries.

Europe before 1815 was almost always at war somewhere. From the twelfth through the sixteenth centuries France was at war from a low of 47 percent of years in some centuries, to a high of 77 percent in others. For England the range was 48 to 82 percent; for Spain, 47 to 92 percent. Even in the most peaceful centuries these nations were at war, on average, nearly every other year. In the whole of the sixteenth century there was barely a decade when Europe was entirely at peace. The seventeenth century enjoyed only 4 years of total peace; the eighteenth century, 16 years (Parker, 1988, p. 1; Rasler & Thompson, 1989, p. 40).

In the fifteenth century, siege guns ended the advantage of stone castles, and required changes in the strategies and technology of defense. From the early fifteenth century, builders designed fortifications that could support defensive cannon. A short time later walls were built that could also survive bombardment. By 1560 all the elements of the trace italienne had been developed, a fortification system of low, thick walls with angled bastions and extensive outworks. It was effective but expensive. In 1553 the city of Siena found it so costly to build such fortifications that no money was left for its army or fleet. Siena was annexed by Florence, against which, ironically, its fortifications had been built (Creveld, 1989, pp. 101-103; Parker, 1988, pp. 7, 9, 12).

Trace italienne fortifications, if one could afford them, were a worthy investment. It could take months or years to capture a place defended in this way. Offensive tacticians responded with more complicated siege methods, and their costs rose as well. A force of perhaps 50,000 besiegers had to be kept in place for weeks or months. Such a force needed 475 tons of food per day, to which was added ammunition, powder, and building materials. From this time on, local lords could not afford to build and defend an effective fortress, nor to attack one. The resources for war had now to be sought in capitalist towns rather than in the feudal countryside (Creveld, 1989, 106-108; Parker, 1988, p. 13). The scale of conflict developed from local or regional to national.

Open-field warfare also developed greater complexity. In the fourteenth and fifteenth centuries massed archers and the pike phalanx made the armored knight obsolete. These were in turn superseded by firearms. To make effective use of firearms took organization and drill. Infantry had to be drawn up in closely coordinated ranks. Those in the rear would reload while the lead musketeers fired, and quick changes of position gave an uninterrupted application of fire (Creveld, 1989, pp. 89-91; Kennedy, 1987, p. 21; Parker, 1988, pp. 16-20). Tactics were developed to increase the efficiency and effectiveness of firing. Textbooks of military drill were published across the continent. Training and battlefield coordination became more important: ranks had to open and close on signal, while uneducated soldiers had to be familiar with what were, at the time, history's most advanced weapons. Victory came to depend not on simple force, but on the right combination of infantry, cavalry, firearms, cannon, and reserves (Creveld, 1989, pp. 92-94; Parker, 1988 pp. 18-23).

War came to involve ever-larger segments of society and became progressively more burdensome. Several European states saw the sizes of their armies increase tenfold between 1500 and 1700. Louis XIV's army stood at 273,000 in 1691. Five years later it was at 395,000, and nearly one-fourth of all adult Frenchmen were in the military. Between 1560 and 1659 Castile lost about eleven percent of its adult male population in the constant wars (Sundberg et al., 1994, p. 13). Each day, a field army of 30,000 needed 100,000 pounds of flour, and 1500 sheep or 150 cattle. Only the largest cities required more (Creveld, 1989, pp. 112-113; Parker, 1988, pp. 2, 45-46, 75).

Yet despite or because of these developments, land warfare became largely stalemated. There were few lasting breakthroughs. The new technologies, and mercenaries, could be bought by any power with money. No nation could gain a lasting advantage. When a nation such as Spain or France threatened to become dominant, alliances would form against it (Kennedy, 1987, 21-22). Major wars were slow and tedious, and were often decided by cumulative small victories and the slow erosion of the enemy's economic base. Defeated nations quickly recovered, though, and were soon ready to fight again. Warfare evolved of necessity into global flanking operations. European competition expanded into contests for power and influence overseas (Parker, 1988, pp. 43, 80-82).

Europeans employed the wealth from trade and colonization to sustain their ever-more-costly competition (Kennedy, 1987, pp. 24, 27-28, 43, 46-47, 52; Tainter, 1992, pp. 110, 124). The development of sea power and acquisition of colonies became part of the strategy of stalemated European warfare. Because of this, European war ultimately affected and changed the entire world. By 1914 the nations of Europe, and their offshoots, controlled fully 84% of the earth's surface (Parker, 1988, p. 5).

The naval powers of the time were England, the Netherlands, Sweden, Denmark/Norway, France, and Spain. From 1650 to 1680 the five northern powers increased their navies from 140,000 to 400,000 tons. In the 1630s the Dutch merchant fleet required the building of 300 to 400 new ships each year, about half of which were employed in Baltic trade (from which England imported much of its raw material for naval supplies). Between the 1630s and 1650 the Dutch merchant fleet grew by 533 percent (Sundberg et al., 1994, pp. 38, 42). Yet expanding navies entailed further problems of increasing complexity and cost. In 1511, for example, James IV of Scotland commissioned the building of the ship Great Michael. It took almost one-half of a year's income to build, and ten percent of his annual budget for seamen's wages. It was sold to France three years later, and ended its days rotting in Brest harbor (Parker, 1988, p. 90).

As the size and complexity of armies grew through the eighteenth and nineteenth centuries new fields of specialization were needed, such as surveying and cartography. It was necessary to have accurate clocks and statistical reporting. Some eighteenth-century armies carried their own printing presses. Organization became more complex. Staff and administration were separated. Armies no longer marched as a unit, but could be split into smaller elements that traveled, under instructions, on their own. Battles came to last up to several months (Creveld, 1989, pp. 114, 117-122; Parker, 1988, p. 153).

In 1499 Louis XII asked what was needed to ensure a successful campaign in Italy. He was told that three things alone were required: money, money, and still more money (Sundberg et al., 1994, p. 10). As military affairs grew in size and complexity finance became the main constraint. The cost of putting a soldier in the field increased by 500 percent in the decades before 1630. Nations spent more and more of their income on war, but it was never enough. In 1513, for example, England obligated 90 percent of its budget to military efforts. In 1657 the figure was 92 percent. In the mid eighteenth century Frederick the Great allocated 90 percent of his income to war. In 1643, expenditures of the French government, mainly on war, came to twice the annual income (Kennedy, 1987, pp. 58, 60, 63). England's wars in the 1540s cost about ten times the crown's income (Kennedy, 1987, p. 60).

Sweden financed its wars through a combination of low population, untapped forest reserves, and eager markets for its products. The major states, lacking such advantages, had to rely on credit. Even with riches from her New World colonies, Spain's debts rose from 6 million ducats in 1556 to 180 million a century later. War loans grew from about 18 percent interest in the 1520s to 49 percent in the 1550s. Both France and Spain often had to declare bankruptcy, or force a lowering of the rate of interest. From the sixteenth through the eighteenth centuries the Dutch, followed by the English, overcame these fiscal constraints by gaining access to reliable short-term and long-term credit. Being careful to pay the interest on loans, they were granted more favorable terms than other nations. They used this advantage to defeat opponents, France and Spain, that were wealthier but poor credit risks (Parker, 1988, p. 63-67; Rasler & Thompson, 1989, pp. 91, 94, 96, 103).

The wars raised permanently the cost of being a competitive state, and war-induced debt levels persisted long after the fighting ceased. Power always shifts, and victorious nations were never able to dominate for very long (Kennedy, 1987; Rasler & Thompson, 1989, pp. 106, 175-176). Many people of the time understood the futility of European wars, but arms races are especially difficult to break. In 1775 Frederick the Great eloquently described the state of affairs:

The ambitious should consider above all that armaments and military discipline being much the same throughout Europe, and alliances as a rule producing an equality of force between belligerent parties, all that princes can expect from the greatest advantages at present is to acquire, by accumulation of successes, either some small city on the frontier, or some territory which will not pay interest on the expenses of the war, and whose population does not even approach the number of citizens who perished in the campaigns. (Quoted in Parker [1988, p. 149])

As land warfare in Europe produced no lasting advantages, the expansion of competition to the global arena was a logical consequence. Competition expanded to include trade, capturing overseas territories, establishing colonies, attacking adversaries' colonies, and intercepting shipments of bullion and valuables. Yet even the foreign wealth could not meet the cost of some campaigns. In 1552 the Hapsburg Emperor Charles V spent 2.5 million ducats on a campaign at Metz, an amount equal to 10 times his American income. By the 1580s Phillip II was receiving 2 million ducats a year from American mines, but the ill-fated armada of 1588 cost five times that (Kennedy, 1987, pp. 46-47). Even with this massive transfer of bullion from the New World, Spain's debt grew 3,000 percent in the century following 1556, and bankruptcy caused Spanish military operations to fail. Clearly they would have failed much earlier (or not been undertaken) if Spain had not been able to draw upon New World wealth.

European competition stimulated great complexity in the form of technological innovation, development of science, political transformation, and global expansion. To subsidize European competition it became necessary to secure the produce of foreign lands (and later fossil fuels). New forms of energy, and non-local resources, were channeled into this small part of the world. This concentration of global resources allowed European conflict to reach heights of complexity and costliness that could never have been sustained with European resources alone (Tainter, 1992, pp. 123-125). For better or worse the repercussions of centuries of European war are a legacy in which we still participate, and will for the foreseeable future.


These cases were chosen to illustrate quite different outcomes to long-term, adaptive, organizational problem solving. There is one case of collapse (the Western Roman Empire), one of sustainability through simplification (the early Byzantine recovery), and one of sustainable problem solving based on growing complexity and energy subsidies (Europe). There are lessons in these cases for the problem solving efforts of any institution, today or in the future, that is intended to last.

The Western Roman Empire

The lessons of the Western Roman Empire are that (a) a society or other institution can be destroyed by the cost of sustaining itself, and (b) complexity in problem solving does its damage subtly, unforeseeably, and cumulatively over the long term.

The Roman Empire, like all empires, was founded on the expectation of high returns to conquest. Yet by the second century A.D Rome's enemies had grown stronger while the empire had stopped expanding. Fighting increasingly took place within the empire itself, and ordinary budgets often would not suffice to defend the state. The problems became acute in the third century when forces of Persians, Germanic war bands, and contending Romans crossed and ravaged the empire. A primary strategy to meet the costs of these crises (mainly military costs) was to debase the currency. There was no choice: the crises had to be contained whatever the true cost to the future.

Victories in the late third century gave a respite to implement a longer-term strategy, which was to increase the size and complexity of the problem-solving system (government and its army), and to organize the empire to produce the resources this required. To gain the required revenues every unit of production was counted, whether person, land, ship, or cart. Levels of taxation were established and the empire's agents were sent to ensure collection. Nothing was allowed to interfere. If peasants abandoned their fields they were returned to work, or the lands assigned to others. Essential occupations were made hereditary. The survival of the empire took precedence over the well-being of its producers. Each of these controls exacerbated transaction costs.

The irony is that each step to ensure continuity - whether debased currency, larger army, frozen labor, or increased control - was a rational solution to an immediate problem. Had any of these steps not been taken the empire would not have survived as long as it did. Yet each step degraded the well-being of the producers on whom survival depended. In time the productive system declined, lands were abandoned, and the peasant population first declined and then stagnated. Emperors, constrained by bounded rationality, could not foresee these ramifications. In the end the costliness and complexity of the problem-solving system made collapse inevitable.
The Early Byzantine Recovery

Rulers of the ancient world had been accustomed to ordering resources and having them delivered. It took a crisis of unprecedented proportions to convince the rulers of this empire that they could no longer live and compete as they formerly did. The Byzantines perceived this during the crises of the seventh century, during which they lost half their empire and seemed about to lose the rest. The population had not recovered from the sixth century plague when the Persian invasion of the early 600s destroyed urban life in Asia Minor, and both the Persians and later the Arabs took into slavery as many of the remaining inhabitants as they could catch. Taxes dwindled and the government could no longer support the army. Arab victory seemed inevitable.
The Byzantine Empire responded with one of history's only examples of a complex society simplifying. Much of the structure of ranks and honors, based on urban life, disappeared. Civil administration simplified and merged in the countryside with the military. Governmental transaction costs were reduced. The economy contracted and there were fewer artisans and merchants. Elite social life focused on the capitol and the emperor, rather than on the cities that no longer existed. Literacy, writing, and education declined. Barter and feudal social relations replaced the millennium-old monetary economy.

Most fundamentally, the Byzantine government cut dramatically the cost of its most expensive part, the army, while simultaneously making it more effective. No longer did peasants have to support themselves and a recently ineffectual army. The army became landholders and producers much like the peasants. The land soldiers defended was their own. The people they defended were kin and neighbors. Accordingly they fought better than before and the government obtained a better return on their cost. Almost immediately the army began to perform better. The empire stopped losing land so rapidly and in time took the offensive. In this case the problem-solving strategy was not complexity, but simplification after a long period of increased complexity.


Sustainability in the case of warring Europe was richly complex. Here is a case that had all the ingredients of disaster - increasing complexity, high costs, military stalemate, and an impoverished support population - yet it contributed to the industrial world that we know today and to history's most capable systems of problem solving. War is such a consumer of wealth (as seen in the Roman, Byzantine, and European cases) that modern Europe (and its offshoots and imitators) might never have come to be. War consumes wealth not only through physical destruction, but more insidiously through the costs of preparing for and conducting it. Complexity and costs are driven ever higher. European wars had to be supported by a peasantry that grew ever more desperate. If there was ever a political system that should have been vulnerable to collapse from its own costs, it was Europe of the last millennium.

There are two primary reasons why today's prosperity emerged from so many centuries of misery. The first is that the competition forced Europeans continuously to innovate in technological prowess, organizational abilities, and systems of finance. They were forced to become more adept at manipulating and distributing matter and energy. The second reason is that they got lucky: they stumbled upon great subsidies. Over the ocean they found new lands that could be conquered, and their resources turned to European advantage. European prowess at war meant that the peoples and governments of those lands were rather easily overwhelmed. More recently new subsidies (fossil and nuclear fuels) were developed that fund complexity, problem solving, and welfare today. Thus from the fifteenth century on Europe found the resources to develop levels of complexity that would have been impossible to support by the solar energy falling on Europe alone. Without these subsidies (that is, without this luck), Europe and the world today would be quite different.


We have learned much about the success and failure of institutions from the fields of organizational decision-making, organizational ecology, and learning organizations. The problems of bounded rationality, unforeseeable consequences, and transaction costs underlie the approach developed here. These fields have been limited, though, to the study of short-term change. In the case of organizations such as states, to look for proximate reasons for failure is to look only at the tail end of a long process. The science of organizations must become historical.

Complexity is a long-term paradox of problem solving. It facilitates the resolution of problems in the short run while undermining the ability to solve them in the long term. Maintaining a society or other kind of institution requires that the problem-solving system itself be sustainable. The case studies of this essay allow us to describe possible outcomes to long-term trends in problem solving.

1. The Roman Model. Problem solving drives increasing complexity and costs that cannot be subsidized by new sources of energy. In time there are diminishing returns to problem solving. Problem solving continues by extracting higher levels of resources from the productive system. Fiscal weakness and disaffection of the population in time compromise problem solving and initiate collapse.

2. The Byzantine Model. The institution, perhaps no longer having sufficient resources to increase complexity, deliberately simplifies. Costs are greatly reduced and, perhaps more importantly, the productive system is enhanced. It is a strategy that in the Byzantine case allowed for fiscal recovery and eventually for expansion. This is also the strategy employed by many American firms over the past 20 years, where simplification of management and elimination of costs contributed to competition and recovery.

3. The European Model. Uncontrolled competition can lead to ever increasing complexity. It drives consumption of resources regardless of long-term cost, for the immediate alternative may be extinction. It is a risky situation that can lead to the collapse of all contenders, as it seems to have done in the case of the southern lowland Classic Maya (Tainter, 1988, 1992). The Europeans averted this trap in part through competition-induced ingenuity, but largely also through luck.

The point of examining these outcomes is both to understand the consequences of complexity and problem solving and to peer into our possible futures. Our societies and institutions have increased greatly in complexity over the past few centuries. This complexity is sustained by our current energy subsidies, primarily fossil fuels. We do not know how long this dependency can continue. Campbell and Laherre`re (1998) argue that the petroleum basis for our present complexity may begin to diminish within a few years. We can prepare for this with a full understanding of how problem solving systems develop, cognizant of the options of (a) complexity and diminishing returns, (b) simplification, or (c) growing complexity based on further subsidies. Or we can hope for a repeat of the luck enjoyed by Europeans and some of the colonies they established. The only thing that is certain about the future is that it will present challenges. We can gamble that our problem-solving institutions will suffice to meet those challenges, and accept the consequences if they do not. Or we can increase our chances of being sustainable by understanding problem solving itself, the trends by which it develops, and the factors that make it successful or not. The consequences are enormous: had European luck proved otherwise the dilemma of complexity in problem solving might have been described by a future scholar who would lump Renaissance Europe with the Western Roman Empire as another example of collapse.


I am pleased to express my thanks to Virginia Abernethy and an anonymous reviewer for comments on an earlier version of this paper.

Adams, R. McC. (1978). Strategies of maximization, stability, and resilience in Mesopotamian society, settlement, and agriculture. Proceedings of the American Philosophical Society 122, 329-335.
Adams, R. McC. (1981). Heartland of cities. Chicago: Aldine.
Alcock, S. E. (1993). Graecia capta: the landscapes of Roman Greece. Cambridge: Cambridge University Press.
Aldrich, H. E. (1979). Organizations and environments. Englewood Cliffs: Prentice-Hall.
Allen, T. F. H., Tainter, J. A., & Hoekstra, T. W. (1999). Supply-side sustainability. Systems Research and Behavioral Science 16, 403-427.
Barker, E. (1924). Italy and the West, 410-476. In The Cambridge medieval history, Volume 1, the Christian Roman Empire and the foundation of the Teutonic order (second edition). Gwatkin, H. M. & Whitney, J. P. (Eds.), pp. 392-431. Cambridge: Cambridge University Press.
Baum, J. A. C. & Singh, J. V. (1994a). Organizational hierarchies and evolutionary processes: some reflections on a theory of organizational evolution. In Evolutionary dynamics of organizations. Baum, J. A. C. & Singh J. V. (Eds.), pp. 3-20. New York and Oxford: Oxford University Press.
Baum, J. A. C. & Singh, J. V. (1994b). Organizational niches and the dynamics of organizational mortality. American Journal of Sociology 100, 346-380.
Bendix, R. (1956). Work and authority in industry. New York: Wiley.
Besly, E. & Bland, R. (1983). The Cunetio Treasure: Roman coinage of the third century AD. London: British Museum.
Boak, A. E. R. (1955). Manpower shortage and the fall of the Roman Empire in the West. Ann Arbor: University of Michigan Press.
Boserup, E. (1965). The conditions of agricultural growth: the economics of agrarian change under population pressure. Chicago: Aldine.
Campbell, C. J. & Laherre`re, J. H. (1998). The end of cheap oil. Scientific American 278(3), 78-83.
Chayanov, A. V. (1966). The theory of peasant economy. Smith, R. E. F. & Lane, Christel (Trans.). Homewood: Richard D. Irwin for the American Economic Association.
Clark, C. & Haswell, M. (1966). The economics of subsistence agriculture. London: Macmillan.
Coase, R. H. (1937). The nature of the firm. Economica 4(n.s.), 386-405.
Cohen, M. N. (1977). The food crisis in prehistory: overpopulation and the origins of agriculture. New Haven: Yale University Press.
Cope, L. H. (1969). The nadir of the imperial Antoninianus in the reign of Claudius II Gothicus, A.D. 268-270. The Numismatic Chronicle 7, 9, 145-161.
Cope, L. H. (1974). The metallurgical development of the Roman Imperial coinage during the first five centuries A.D. Ph.D. dissertation, Liverpool Polytechnic.
Creveld, M. van (1989). Technology and war, from 2000 B.C. to the present. New York: Free Press.
Duncan-Jones, R. (1990). Structure and scale in the Roman economy. Cambridge: Cambridge University Press.
Ferrill, A. (1986). The fall of the Roman Empire: the military explanation. London: Thames and Hudson.
Frank, T. (1940). An economic survey of ancient Rome, Volume V: Rome and Italy of the Empire. Baltimore: Johns Hopkins University Press.
Gibbon, E. (1776-1788). The decline and fall of the Roman Empire. New York: Modern Library.
Griliches, Z. (1984). Introduction. In R & D, patents, and productivity. Griliches, Z (Ed.), pp. 1-19. Chicago and London: University of Chicago Press.
Haldon, J. F. (1990). Byzantium in the seventh century: the transformation of a culture. Cambridge: Cambridge University Press.
Hall, Charles A. S., Cleveland, C. J., & Kaufmann, R. (1992). Energy and resource quality: the ecology of the economic process. Niwot: University Press of Colorado.
Hammond, M. (1946). Economic stagnation in the early Roman Empire. Journal of Economic History, Supplement 6, 63-90.
Hannon, M. T. & Carroll, G. R. (1992). Dynamics of organizational populations: density, legitimation, and competition. New York: Oxford University Press.
Harl, K. W. (1996). Coinage in the Roman economy, 300 B.C. to A.D. 700. Baltimore: Johns Hopkins University Press.
Hodgett, G. A. J. (1972). A social and economic history of medieval Europe. London: Methuen.
Jones, A. H. M. (1964). The later Roman Empire, 284-602: a social, economic and administrative survey. Norman: University of Oklahoma Press.
Jones, A. H. M. (1974). The Roman economy: studies in ancient economic and administrative history. Oxford: Basil Blackwell.
Kennedy, P. (1987). The rise and fall of the great powers: economic change and military conflict from 1500 to 2000. New York: Random House.
King, C. E. (1982). Issues from the Rome mint during the sole reign of Gallienus. Actes du 9eme Congre`s International de Numismatique, 467-485. Louvain-la-Neuve: Association Internationale des Numismates Professionels.
Lee, R. B. (1968). What hunters do for a living, or, how to make out on scarce resources. In Man the hunter. Lee, R. B. & DeVore, I. (Eds), pp. 30-48. Chicago: Aldine.
Lee, R. B. (1969). Eating Christmas in the Kalahari. Natural History 78(10), 14, 16, 18, 21-2, 60-3.
Le Gentilhomme, P. (1962). Variations du titre de l'Antoninianus au IIIe siecle. Revue Numismatique VI Serie, Tome IV, 141-66.
Luttwak, E. N. (1976). The grand strategy of the Roman Empire from the first century A.D. to the third. Baltimore and London: Johns Hopkins University Press.
Machlup, F. (1962). The production and distribution of knowledge in the United States. Princeton: Princeton University Press.
MacMullen, R. (1976). Roman government's response to crisis, A.D. 235-337. New Haven and London: Yale University Press.
March, J. G. & Olsen, J. P. (1986). Garbage can models of decision-making in organizations. In Ambiguity and command: organizational perspectives on military decision making. March, J. G. & Weissinger-Baylon, R. (Eds.), pp. 11-35. Marshfield: Pitman.
March, J. G. & Simon, H. A. (1958). Organizations. New York: Wiley.
Mazzarino, S. (1966). The end of the ancient world. Holmes, G. (Trans.). London: Faber and Faber.
McNeill, W. H. (1976). Plagues and peoples. Garden City: Anchor/Doubleday.
Meyer, J. L. (1987). The monetary reforms of Aurelian and Diocletian. Roman Coins and Culture 3(2), 20-42.
Parker, G. (1988). The military revolution: military innovation and the rise of the West, 15001800. Cambridge: Cambridge University Press.
Polybius (1979). The rise of the Roman Empire. (The Histories, Scott-Kilvert, I. [Trans.]). Harmondsworth: Penguin.
Price, D. de Solla (1963). Little science, big science. New York: Columbia University Press.
Price, T. D. & Brown, J. A. (Eds.). Prehistoric hunter-gatherers: the emergence of cultural complexity. Orlando: Academic Press.
Rasler, K. & Thompson, W. R. (1989). War and state making: the shaping of the global powers. Boston: Unwin Hyman.
Renfrew, A. C. (1982). Polity and power: interaction, intensification and exploitation. In An island polity: the archaeology of exploitation on Melos. Renfrew, C. & Wagstaff, M. (Eds.), pp. 264-290. Cambridge: Cambridge University Press.
Rescher, N. (1978). Scientific progress: a philosophical essay on the economics of research in natural science. Pittsburgh: University of Pittsburgh Press.
Rescher, N. (1980). Unpopular essays on technological progress. Pittsburgh: University of Pittsburgh Press.
Rosen, S. (1991). Transaction costs and internal labor markets. In The nature of the firm: origins, evolution, and development. Williamson, O. E. & Winter, S. G. (Eds.), pp. 75-89. New York: Oxford University Press.
Rostow, W. W. (1980). Why the poor get richer and the rich slow down. Austin: University of Texas Press.
Russell, J. C. (1958). Late ancient and medieval population. Transactions of the American Philosophical Society 48(3).
Sahlins, M. (1972). Stone Age economics. Chicago: Aldine.
Schmookler, J. (1966). Invention and economic growth. Cambridge: Harvard University Press.
Senge, P. M. (1990). The fifth discipline: the art and practice of the learning organization. New York: Doubleday.
Service, R. F. (1997). Making single electrons compute. Science 275, 303-304.
Simon, H. A. (1997). Administrative behavior: a study of decision-making processes in administrative organizations. Fourth Edition. New York: Free Press.
Spencer, H. (1972). On social evolution. Peel, J. D. Y. (Ed.). Chicago: University of Chicago Press.
Sundberg, U., Lindegren, J., Odum, H. T., & Doherty, S. (1994). Forest EMERGY basis for Swedish power in the 17th Century. Scandinavian Journal of Forest Research, Supplement 1.
Tainter, J. A. (1988). The collapse of complex societies. Cambridge: Cambridge University Press.
Tainter, J. A. (1992). Evolutionary consequences of war. In Effects of war on society. Ausenda, G. (Ed.), pp. 103-130. San Marino: Center for Interdisciplinary Research on Social Stress.
Tainter, J. A. (1994). La fine dell'amministrazione centrale: il collaso dell'Impero Romano in Occidente. In Storia d'Europa, Volume Secondo: preistoria e antichita`. Guilaine, J. & Settis, S. (Eds.) pp. 1207-1255. Turin: Einaudi.
Tainter, J. A. (1995). Sustainability of complex societies. Futures 27, 397-407.
Tainter, J. A. (1996a). Introduction: prehistoric societies as evolving complex systems. In Evolving complexity and environmental risk in the prehistoric Southwest. Tainter, J. A. & Tainter, B. B. (Eds.), pp. 1-23. Santa Fe Institute, Studies in the Sciences of Complexity, Proceedings Volume XXIV. Reading: Addison-Wesley.
Tainter, J. A. (1996b). Complexity, problem solving, and sustainable societies. In Getting down to earth: practical applications of Ecological Economics. Costanza, R., Segura, O., & MartinezAlier, J. (Eds.), pp. 61-76. Washington, DC: Island Press.
Tainter, J. A. (1997). Cultural conflict and sustainable development: managing subsistence hunting in Alaska. In Sustainable development of boreal forests: proceedings of the 7th International Conference of the International Boreal Forest Research Association, pp. 155-161. Moscow: All-Russian Research and Information Center for Forest Resources.
Tainter, J. A. (1999). Post-collapse societies. In Companion encyclopedia of Archaeology. Barker, G. (Ed.), pp. 988-1039. London: Routledge.
Tainter, J. A. (2000). Global change, history, and sustainability. In The way the wind blows: climate, history, and human action. McIntosh, R. J., Tainter, J. A., & McIntosh, S. K. (Eds.), pp. 331-356. New York: Columbia University Press.
Toumey, C. P. (1996). Conjuring science: scientific symbols and cultural meanings in American life. New Brunswick: Rutgers University Press.
Treadgold, W. (1988). The Byzantine revival, 780-842. Stanford: Stanford University Press.
Treadgold, W. (1995) Byzantium and its army, 284-1081. Stanford: Stanford University Press.
Treadgold, W. (1997). A history of the Byzantine state and society. Stanford: Stanford University Press.
Tul'chinskii, L. I. (1967). Problems in the profitability of investments in public education. Soviet Review 8(1), 46-54.
Tyler, P. (1975). The Persian wars of the 3rd century A.D. and Roman imperial monetary policy, A.D. 253-68. Historia, Einzelschriften 23.
U. S. Bureau of the Census (1983). Statistical abstract of the United States: 1984 (104th edition). Washington, D.C.: U.S. Government Printing Office.
Van Meter, D. (1991). The handbook of Roman imperial coins. Nashua: Laurion Numismatics.
Walker, D. R. (1976). The metrology of the Roman silver coinage, part I, from Augustus to Domitian. British Archaeological Reports, Supplementary Series 5.
Walker, D. R. (1977). The metrology of the Roman silver coinage, part II, from Nerva to Commodus. British Archaeological Reports, Supplementary Series 22.
Walker, D. R. (1978). The metrology of the Roman silver coinage, part III, from Pertinax to Uranius Antoninus. British Archaeological Reports, Supplementary Series 40.
White, L. A. (1949). The science of culture. New York: Farrar, Straus and Giroux.
White, L. A. (1959). The evolution of culture. New York: McGraw-Hill.
Wickham, C. (1981). Early medieval Italy: central power and local society 400-1000. London: Macmillan.
Wickham, C. (1984). The other transition: from the ancient world to feudalism. Past and Present 103, 3-36.
Wilkinson, R. G. (1973). Poverty and progress: an ecological model of economic development. London: Methuen.
Williams, S. (1985). Diocletian and the Roman recovery. New York: Methuen.
Worthington, N. L. (1975). National health expenditures, 1929-74. Social Security Bulletin 38(2), 3-20.
Yoffee, N. (1988). The collapse of ancient Mesopotamian states and civilization. In The collapse of ancient states and civilizations. Yoffee, N. & Cowgill, G. L. (Eds.), pp. 44-68. Tucson: University of Arizona Press.

[Author Affiliation]
Joseph A. Tainter
United States Department of Agriculture Forest Service
Please address correspondence to Joseph A. Tainter, Rocky Mountain Reasearch Station, 2205 Columbia SE, Albuquerque, NM 87106.